Tiếp dòng tiên truyện (Liệt Tiên/Thần Tiên truyện) — chép 36 vị đắc đạo từ Đường-Ngũ Đại đủ mọi giai tầng. Tự «sinh nhi mộ đạo», sợ tiên sự tán thất nên biên lục. Nguồn quan trọng cho 云笈七签 + sau là 历世真仙体道通鉴.
Ứng dụng: tiên truyện/hagiography Đường mạt-Ngũ Đại
五代南唐溧水令沈汾（一作玢）编，三卷，《正统道藏》洞真部记传类。《云笈七签》有节录。仿《神仙传》体，录唐至五代飞升十六人（含女真三）、隐化二十人，共三十六人，如张果、玄真子张志和、蓝采和、司马承祯、孙思邈、谭峭等。自序称国史不书神仙，惧失传而编录“用显真仙”。《四库》谓“大抵因事缘饰，不尽子虚”；部分人物见于正史别集。是研究唐代道士形象与仙传小说的要籍。
⚡ Ứng dụng: 提供真人修炼案例（辟谷、胎息、隐化），激励命理格局中“印比食伤”清修型命主；可参证历史人物八字传说。
🔗 Liên quan: 神仙传；历世真仙体道通鉴；疑仙传
The compilation proves that immortality is historically continuous and socially observable across Tang-era lineages, not a closed antiquity myth. By chaining later adepts to earlier methods and results, it argues that the Way remains reproducible under changed dynastic conditions. Hagiography here functions as inductive evidence for the durability of technique.
1. Map a chart's 'lineage' of luck cycles: early, mid, late life as successive 'transmissions' of the same structure. 2. Prefer methods with clear teacher–result chains over anonymous miracle claims. 3. In counseling, use historical models of late bloomers and failed early attempts to normalize long-path cultivation. 4. Log personal practice outcomes as a private 续传 to keep evidence over anecdote.
Compared with 神仙传 and 列仙传, 续仙传 is deliberately post-classical and documentary in tone: it extends the canon forward rather than founding it. It is less skeptical than 疑仙传 and less systematic-theological than scriptural corpora; its proof mode is serial biography.