Kinh điển cốt lõi TỊNH MINH đạo — 6 quyển (q.3-5 ngữ lục tổ Lưu Ngọc). Dung hợp NHO-ĐẠO: «Tịnh minh chỉ là chính tâm thành ý, trung hiếu chỉ là phù duy cương thường». Công phu «trừng phẫn trất dục, minh lý bất muội tâm thiên» — tu tiên đạo trước hết tu nhân đạo, bất ly nhật dụng thường hành.
Ứng dụng: cương yếu tịnh minh đạo · trung hiếu lập bản + nội luyện tâm tánh
元代净明道根本经典,黄元吉编辑、徐慧校正,六卷。卷一传记许逊及张氲、胡慧超、郭璞、刘玉等;卷二《玉真灵宝坛记》等述教旨戒律;卷三至五为刘玉《玉真先生语录》内、外、别集;卷六黄元吉问答。教义以“净明忠孝”为宗:净明只是正心诚意、不染不蚀;忠孝只是扶植纲常。大忠者一物不欺,大孝者一体皆爱。垂世八宝:忠孝廉谨宽裕容忍,以忠孝为首。主张惩忿窒欲、改过迁善、明理复性,心火下降、肾水上腾,不期长生而自然成仙;反对区区吐纳休粮,强调欲修仙道先修人道,人事尽则天理自见。符箓祈禳亦以净明忠孝治内为根本。
⚡ Ứng dụng: 净明道修持与教化纲领,指导在家以忠孝立本、惩忿窒欲,并作为施行净明道法的内炼根基。
🔗 Liên quan: 太上灵宝净明法序;许真君石函记;净明宗教录
Celestial purity (jingming) is proven in loyal duty and filial care; without ethical radiance in family and state roles, mystical “clarity” is counterfeit. The text argues that the Daoist path of Xu Xun’s lineage collapses the split between social virtue and immortal attainment.
1) In BaZi counseling, treat broken family bonds and betrayed duty as primary “blockages” before chasing wealth gods. 2) Assign cultivation homework as concrete filial/loyal acts timed to relevant luck pillars. 3) Use Day Master ethics: strong authority stars → train just loyalty; weak resource → train care without depletion. 4) Replace guilt-magic with repair of concrete relationships as jingming practice. 5) Measure progress by decrease of resentment and increase of responsible clarity, not only meditation hours.
Unlike neidan texts that interiorize all ethics into circulating light, Jingming makes social virtue the main furnace. Unlike Confucian pure ethics, it still frames loyalty/filiality as a Daoist immortal path. The distinctive proof: Heaven responds to pure public-private virtue as the true talisman.