Còn gọi Tiên truyền ngoại khoa tập nghiệm phương; 11 quyển chuyên ngoại khoa ung thư, phát bối, thuốc đắp ôn–nhiệt–lương. Kết tinh kinh nghiệm ngoại khoa được truyền trong giới đạo sĩ–y gia cuối Nguyên đầu Minh.
Ứng dụng: Nghiên cứu ngoại khoa đạo y: ung thư, thuốc đắp và biến thông dùng thuốc.
又名《仙傳外科集驗方》,元楊清叟撰、明原陽子趙宜真集,十一卷,收入《正統道藏》太平部。專論癰疽發背陰陽二證:陰證陽證分治、服藥通變、敷貼溫藥、手術與外治。開篇強調外科冠癰疽於雜病之首,性命所關。為道藏外科經典,傳承金元外科學與道教醫方傳統,重實用方藥與辨證,非內丹玄修。
⚡ Ứng dụng: 癰疽瘡瘍、外科急症;道醫外治與正一淨明醫療傳統;可輔疾厄、傷災命理與形體養生,非八字推命本文。
🔗 Liên quan: 急救仙方;仙授理傷續斷秘方;外科精要
The body-surface is not a passive boundary but an interface where internal pattern becomes visible and operable; therefore surgical and external methods are legitimate cosmological acts, not mere craft. The text proves that external form can be corrected without first perfecting internal alchemy, because the exterior already encodes the interior’s logic.
1) Read BaZi “external” markers (傷官見官、偏印奪食、七殺無制) as surface expressions of deeper 格局 failure and treat the visible conflict first when it blocks all other work. 2) Use environmental and body-surface practices (sleep, posture, scar care, seasonal living) as legitimate 術, not inferior to meditation. 3) When 流年 brings 傷、破、刑 to body palace indicators, prioritize concrete physical repair over abstract 義理. 4) Preserve “secrecy” as precision discipline: do not broadcast raw techniques without mapping the person’s full chart context.
Unlike 《急救仙方》, which compresses time for systemic crisis, this text compresses space—working from boundary inward. Unlike pure 內丹 literature that distrusts form, it argues form is already a diagram of principle. It is closer to military craft than to philosophical quietism: the wound is a battlefield whose geometry must be read.