Một quyển về Thiên Thai sơn—trung tâm Thượng Thanh/Tư Mã Thừa Trinh. Ghi phong cảnh, động phủ, quán vũ, tiên tích và liên hệ Phật–Đạo. Nguồn chuẩn cho địa lý thiêng Thiên Thai trong Đạo tạng.
Ứng dụng: Nghiên cứu Thiên Thai như thánh địa Đạo giáo; liên hệ Tư Mã Thừa Trinh và Tọa vong luận.
元人所作（或謂王中立等），至正丁未（1367）成書，一卷入洞玄部記傳類。天台為上清、南宗重鎮：桐柏觀唐初建，司馬承禎、田虛應、杜光庭、閭丘方遠、張無夢、白玉蟾等修道於此。結構：〈郡志辯〉（考司馬悔橋、天台得名，戒處士輕出）→ 孫綽《天台山賦》、崔尚桐柏觀碑、夏竦《重建道藏經記》、曹勳重修記 → 李白、柳泌、羅隱、呂洞賓、白玉蟾等詩 → 洞溪、宮觀、井泉勝跡。核心張力在「隱」與「召」：司馬悔橋傳說被用作處士輕出之戒，體現山志中的修道倫理。
⚡ Ứng dụng: 研究天台道教地理、桐柏傳統與南宗足跡；可作參訪天台宮觀與讀孫綽賦、白玉蟾詩的導覽底本。
🔗 Liên quan: 坐忘論；仙都志；修真十書
Tiantai's record proves that a mountain can host overlapping legitimate paths (Daoist, Buddhist, hermit) without canceling the mountain's function as a ladder between human and sacred; pluralism of practice is subordinated to the mountain's structural role as mediator. Place unifies what doctrine divides.
1. When paths conflict, use place-based criteria (does this site/practice stabilize your qi?) as the tie-breaker. 2. Study multi-tradition mountains to avoid sectarian narrowing in BaZi counseling. 3. Design retreats that respect local protocol while serving your elemental needs. 4. Treat 'mountain as teacher' as an empirical stance: observe sleep, dreams, and clarity on-site.
Compared with 仙都志, Tiantai's logic emphasizes multi-tradition mediation more than pure Daoist immortal cartography. Unlike personal biographies, it argues from stratified historical density of one massif.