Khoa nghi lập đạo tràng thiết giảo theo Thiên Tâm chính pháp. Phối hợp với Thượng Thanh Thiên Tâm chính pháp, Thượng Thanh cốt tủy linh văn quỷ luật: bố đàn, thỉnh tướng, thiết giảo, trấn tà trị quỷ theo hệ Thiên Tâm.
Ứng dụng: Thiết giảo Thiên Tâm; hành pháp trấn tà; nghiên cứu nghi thức phái Thiên Tâm.
撰人不詳，宋代天心派道士所造（經稱老君為「混元上德皇帝」、玉皇為昊天上帝），一卷，入《正統道藏》洞神部威儀類。述舉行天心正法時修建修真道場、設醮之科儀：發爐始、復爐終，含宣咒、奏章、請聖、上香酒茶等，願醮主道心堅正、集福延生。天心正法為北宋興起之正一系新法，主北帝、天蓬等驅邪療病；本儀為其道場設醮之威儀定式，可與天心驅邪法術及北帝天蓬經咒配套。
⚡ Ứng dụng: 天心正法道場設醮規範；驅邪療病、保命修真之醮儀；命造逢邪魅、疾厄可參天心法脈科儀邏輯。
🔗 Liên quan: 太上洞淵北帝天蓬護命消災神咒妙經；太上濟度章赦；上清天心正法
Tianxin Zhengfa locates true cultivation (修真) inside a correctly built ritual field (道場) and jiao offering (設醮): the altar arrangement is itself a truth-engine. The text proves that without orthodox field geometry and offering order, ‘正法’ cannot seat, and personal practice remains unanchored.
1) Treat consultation/remedy space like a mini 道場: clean, oriented, timed, intention-clear. 2) For serious cases, prefer structured 醮-like completeness (invite, state case, offer, dismiss) over casual charm use. 3) In BaZi business, refuse ‘black methods’ that invert 正法 field ethics even if clients demand speed. 4) Align major 設醮 with chart-compatible days; avoid client’s peak clash day for high rites if possible. 5) Close fields properly—unclosed ritual space mirrors unclosed 官非 in life.
Field-and-jiao focused versus 清微’s pivot memorials or 出家傳度’s ordination of persons. More communal-ritual than 丹訣 interior work. Its differentia is 天心 orthodoxy expressed as correct 道場 engineering.