Bộ truyện thần tích Mã Tổ có hệ thống sớm nhất: bản truyền giáng thế, lịch triều phong cáo và các kỳ tích hiển thánh. Là nguồn cốt lõi cho thần phổ và nghi thức Mã Tổ sau này.
Ứng dụng: Thần phổ Mã Tổ, khảo phong cáo, kể tích hiển linh
《天妃显圣录》乃明末莆田林氏宗族与庙祝系统整理妈祖（林默娘）圣传之核心经典，清初屡有增补。其教义骨架为：宋建隆元年三月廿三诞降、湄山白日飞升、观音大士转身之说，以及历朝封诰（顺济→天妃→天后）与海上显圣谱系。术语关键包括「扶危济险」「慈航宝筏」「护国庇民」「妈祖分灵」与「朝贡航路护佑」。方法上以「封诰—本传—显圣事迹」三层结构，将民间巫女林默升格为国家海神；收伏晏公、千里眼顺风耳等叙事，实为道经《太上老君说天妃救苦灵验经》与地方灵验的文学化拼接。对闽台妈祖宫庙而言，此书是标准化神谱与香火分灵的法源文本。
⚡ Ứng dụng: 用于重建妈祖本传、考证历朝褒封顺序，以及闽台天后宫分灵祖源叙事与海上护航祈请科仪。
🔗 Liên quan: 湄洲屿志略；敕封天后志；太上老君说天妃救苦灵验经
It argues that maritime salvation by Tianfei is evidence of virtue-power (de) becoming operational force across space: sincere distress plus correct invocation activates a responsive numen. Empire, merchants, and fishers are equalized under one rescue logic—authority of the goddess is proven by repeatable miracle pattern, not by bloodline. Thus cult legitimacy is empirical ganying under crisis.
1) In BaZi crisis years (travel, water elements extreme, danger stars), prioritize sincere vow-ritual over fatalist resignation. 2) Map ‘rescue’ deities to chart useful gods: when Water is both danger and resource, cultivate responsive devotion + skill. 3) Practice: short, specific petitions tied to concrete dangers (journey, illness) to train ganying feedback. 4) Cultivation: treat fear at sea/life-edge as a gate for refining xin (sincerity) rather than panic. 5) Record answered/unanswered patterns to refine personal ritual timing with the calendar.
Unlike abstract female immortal biographies focused on ascent, this text proves sanctity by horizontal rescue across human classes. Unlike pure state hagiography, miracles lead recognition rather than reverse. Distinctive because efficacy under contingency is the epistemic core.