Hai quyển trai pháp Thanh Vi: tông phái lưu hệ (Linh Bảo–Đạo Đức–Chính Nhất quy Thanh Vi), khoa nghi đại trai, chương sớ–phù hịch, bài triệu. Nhấn mạnh chính tâm thành ý khi hành trì; là cẩm nang trai–tiến của phái Thanh Vi, khác với 《清微元降大法》《清微神烈秘法》 đã loại.
Ứng dụng: Trai khoa Thanh Vi; nghiên cứu nghi lễ–phù chương.
元代清微派佚名之作，二卷，入《正統道藏》洞真部方法類。書分三部：先敘清微宗派源流與師承（元始天王、玉宸道君至黃舜申一系），次論齋法儀注（靈寶流系、道德流派等），下卷載簡式、救苦簡十二品、長生簡十二品、玉曆式、玉札式等。核心思想為「行持以正心誠意為主」，內煉為基、符籙為用，強調誠於中方能感於天，與清微雷法「天人合一、內外結合」理論一體。學界多視為黃舜申門人系統化齋儀之成果，與《清微元降大法》《清微神烈秘法》同屬清微法脈核心文獻。
⚡ Ứng dụng: 清微內煉與齋醮行持之根本：正心誠意通神，可對應八字命造修德解厄、雷法感應與符籙誠意關鍵；修真者以誠意為感應之門，非徒外儀。
🔗 Liên quan: 清微丹訣；清微玄樞奏告儀；清微元降大法
Qingwei fasting ritual proves that purity of altar and purity of person are isomorphic: ritual efficacy fails if the operator's qi is turbid, so 'zhai' is less dietary theater than a forced reset of sensory and moral noise. The method demonstrates that celestial response is conditioned on human cleanliness of intention.
1) Before major BaZi remedial rites (斗灯, 三官), run 1–3 day Qingwei-style zhai: bland food, early sleep, no quarrel. 2) Clean the practice space as part of chart remediation—clutter equals Earth stagnation. 3) Use silence days when the chart's 食伤 is overactive. 4) Time zhai to begin on a supportive day officer relative to the daymaster. 5) End zhai with gradual reentry; sudden feast undoes the qi clarity gained.
Unlike personal hygiene texts, 清微斋法 is lineage ritual technology for Qingwei thunder/purity work. Compared with lamp liturgies, it prepares the operator rather than staging the cosmic light offering itself.