Kinh Lôi Đình thuộc dòng Thần Tiêu/lôi pháp, lấy Tử Vi Huyền Đô làm trung tâm uy lực sấm sét. Nội dung mô tả lôi thần, lôi phủ, và công dụng trừ tà, trấn yêu, hành pháp lôi đình. Đây là kinh văn then chốt cho đạo sĩ hành lôi pháp và khoa nghi thỉnh lôi.
Ứng dụng: Hành lôi pháp, trừ tà trấn yêu, khoa nghi thỉnh lôi.
全称《无上九霄玉清大梵紫微玄都雷霆玉经》，简称《雷霆玉经》，北宋末神霄派所造，洞真部。假元始天尊、玉宸大道君、无上老君于龙汉皓庭说雷霆之道；神霄玉清真王长生大帝为浮黎元始第九子、元始之弟、老君之叔，统领九霄三十六天雷霆之政。核心：「雷霆者，天地之枢机」——天枢地机、阳雷阴霆；非雷霆无以行皇天地帝之令，无以主生死荣枯之政。数术：东三南二北一西四中央五，雷霆得中炁故称五雷；甲为雷、庚为霆，壬为雷局、丙为雷会、子为雷宗；九五之道与三一之道统天威。详列九霄府官僚及雷神职司，载九霄玉清太梵紫微仙都符，谓诵经念咒可超度不入地狱。为神霄雷法理论总纲。
⚡ Ứng dụng: 神霄、清微、天心等雷法之经据：召五雷、行赏善罚恶、祈晴祷雨、考召驱邪、超度亡魂。
🔗 Liên quan: 道法会元；高上神霄玉清真王紫书大法；萨祖铁罐炼度
It proves that thunder (雷霆) is not raw weather but the executive arm of the Purple Tenuity–Mysterious Capital court, deployed to punish disorder and restore cosmic statute. Calling thunder is therefore a judicial act: it is justified when aligned with Ziwei Xuandu’s mandate and unjust when used as private violence. The scripture legitimates thunder rites as celestial law enforcement.
1) Read severe 七杀、羊刃、刑冲 combinations as 'cases' that may need thunder-style clearing, not only soft nourishment. 2) Invoke thunder logic only after moral self-audit—never as aggression for private gain. 3) Time such work on days of strong fire-metal movement or storm-season qi. 4) Pair with confession and restitution so the 'court' sees a clean docket. 5) In BaZi counseling, treat sudden calamity as possible enforcement, then seek lawful pacification.
Unlike Three Officials texts that stress confession and calendrical pardon, this text stresses force as justice. Unlike pure 感应 moral tracts, it supplies a military-judicial hierarchy of thunder. The difference is Song–Yuan leifa’s claim that the cosmos polices itself through thunder bureaucracy centered on Ziwei.