Sám pháp mười quyển: Nguyên Thủy Thiên Tôn dạy lễ thập phương ứng hiệu Thiên Tôn, sám hối tội nghiệp (báng đạo, bất hiếu, sát đạo dâm…), bạt tội cửu u, cứu vong và lợi ích người sống. Trọng tâm nghi thức độ vong, giải oan.
Ứng dụng: Sám hối bạt tội, độ vong cửu u, nghi thức tang tế và siêu độ.
唐宋十卷懺儀，洞玄部威儀類。開篇元始天尊遊十方，於大福堂國為普救真人演說：十方各有天堂淨國（如東方青靈始老蒼帝九炁天君華林境界），臨終願生彼國當禮十方應號天尊並長跪懺悔。廣說謗道毀經、不忠不孝、殺盜婬等惡業罪報與九幽苦相（冰池火柱、劍樹鑊湯）。特重臨終與初終禮儀：燒香懺悔、受戒誦經、取亡衣對香火、三七內燃燈行道，以開亡魂道路、拔度九幽、利濟存亡。義理近「將福補罪、計功補過」。
⚡ Ứng dụng: 薦亡齋、黃籙齋與九幽拔罪法會：禮十方天尊、陳罪懺悔、為初終亡者設三七道場，拔度先亡並祐見存。
🔗 Liên quan: 太上慈悲道場滅罪水懺；靈寶玉鑑；太極真人敷靈寶齋戒威儀諸經要訣
This repentance proves that suffering in the Nine Underworlds is structured debt across multiple dark realms, and that compassionate intervention can extract (ba) the guilty only after systematic confession mapped to each layer. Salvation of the dead is thus layered jurisprudence plus mercy, not a single blanket absolution.
1) For ancestral BaZi patterns that repeat (same clash killing lineage), treat as unfinished underworld debt and schedule jiu-you chan. 2) Match illness types or family ‘curse-like’ themes to specific you-layers enumerated in the text. 3) Offer merit from the living’s good deeds and chart-strong years as transfer capital. 4) Perform on Zhongyuan or descending days when underworld gates are ritually accessible. 5) After rites, watch for dream release, reduced household accidents, and softening of inherited chart patterns in the next generation’s luck.
Unlike 玉皇宥罪 chan aimed at the living petitioner’s court file, this text targets the dead across Nine You—vertical underworld geography versus heavenly court ledger. It differs from simple 超度 food offerings by proving forensic layer-by-layer extraction; the difference is completeness of dark-realm jurisprudence under Lingbao compassion ideology.