Lý Hàm Hư chú giải hệ kinh Thái Thượng (Đạo Đức, Âm Phù, Hoàng Đình ngoại cảnh, Thanh Tĩnh, Ngọc Xu v.v.), đặt nền kinh điển cho Tây phái. Thuộc nhóm “Đạo ngôn thập ngũ chủng” đã lưu hành trước Đạo Khiếu Đàm / Tam Xa Bí Chỉ.
Ứng dụng: Tây phái kinh chú; Đạo Đức–Âm Phù–Hoàng Đình theo hệ Lý Hàm Hư.
清李涵虚（西派祖）选辑注解道门根本经群，又称《太上十三经注释》，收《道德经》《阴符经》等十馀种并加丹道诠释。序旨：神仙以老子为宗，外捐荣华、内养生寿，安和定静、无为自然；凡竞躁诡怪机诈皆非老氏之教。注经时贯通性命：以阴符「观天执天」「五贼三要」配修养子午；以道德「谷神」「复命」落实神气返还。属西派「以经证丹、以丹解经」文本，与《道窍谈》《三车秘旨》互参。
⚡ Ứng dụng: 以祖经注解建立西派丹道哲学骨架，把道德、阴符等读成性命实修指南。
🔗 Liên quan: 天乐集；道窍谈；阴符经
The annotated set proves that the Daoist canon’s core is a networked logic of thirteen foundational scriptures: ethics (e.g. 《清静经》), ontology, and practice texts mutually entail one another. Annotation demonstrates that no single jing is self-sufficient; contradictions resolve when each is scoped to its causal layer (precept, cosmology, method). Orthodoxy is coherence across the set, not loyalty to one slogan.
1) Pair BaZi ethics (do not harm with predictions) with 《太上感应篇》-type causality in the set. 2) When a chart shows chaos, apply清静 logic before complex date selection. 3) Build a personal syllabus cycling the thirteen so theory layers stay balanced. 4) Resolve conflicting advice by asking which “layer” the text addresses. 5) Annotate your own case studies the way the book annotates jing—term, layer, application.
Unlike single-text fetishism (one 《阴符》 for all problems), this corpus argument is modular. It differs from esoteric Neidan exclusivism by keeping precept classics in the same logical lattice as practice texts, and from academic sinology by still aiming at transformation rather than only philology.