Bảo sám Động Chân bộ: Nguyên Thủy Thiên Tôn thuyết pháp tại Thủy Thanh thiên, phóng quang phổ chiếu thập phương. Chuyên bạt tội vong hồn, cầu siêu thăng thoát Bắc Phong ngục khảo. Nhấn mạnh oan đối do nghiệp đời trước, nhờ sám lễ mà giải kết thăng thiên.
Ứng dụng: Siêu độ vong hồn; bạt tội thăng thiên; sám độ u minh
唐宋一卷,洞真部威儀類,三清寶懺之太清篇。敘元始天尊於始青天中說凝寂含元微妙之法,放大光明普照十方,度脫罪魂昇天。側重「拔罪昇天」:懺三業十惡、下鬼執對與幽暗苦報,祈太清道德天尊與太赤天宮真聖赦罪,使亡魂出離地獄、上昇南宮或天界。與玉清「謝罪登真」(偏陽世修真)、上清「禳災延壽」(偏見存消災)形成分工:太清篇尤重陰功拔度與昇天果位,常用於黃籙、煉度配套。
⚡ Ứng dụng: 薦亡、黃籙與昇天煉度儀中禮誦:專祈拔罪魂昇天,可與玉清、上清二懺連用成三清全懺。
🔗 Liên quan: 太上玉清謝罪登真寶懺;太上慈悲九幽拔罪懺;靈寶煉度諸儀
This liturgy proves a two-stage causal law: extraction of sin (拔罪) must complete before heavenly ascent (昇天) can be authorized under the Taiqing dispensation. Ascent is not escape from judgment but the positive sequel of a cleared record.
1) Use for death anniversaries and for living practitioners stuck in ‘heavy’ chart years (strong Tomb storage, multiple punishments). 2) Never skip the 拔罪 half to rush ‘ascent’ visualizations—sequence is causal. 3) In BaZi terms, treat this as converting Killing/Officer pressure into pure Output rise only after confession. 4) Combine with merit transfer and precept renewal as ballast removal. 5) Indicators of success: lightness of mood-body, resolved nightmares, and opportunistic openings in career/cultivation path within weeks.
Compared with 玉清謝罪登真, which emphasizes apology toward perfection in Jade Clarity, Taiqing 拔罪昇天 stresses extraction plus vertical lift under Taiqing. It differs from 九幽拔罪 by aiming upward to heaven rather than primarily liberating from underworld layers; the why is distinct bureaucratic heavens (Taiqing vs Yuqing vs Jiuyou) with different end-states: flight, zhen-hood, or underworld release.