Kinh căn bản của hệ Bắc Đế phục ma: thuật sáu thiên ma vương hại đời, Nguyên Thủy Thiên Tôn sai Bắc Đế dẹp tà. Gồm nhiều phẩm tụng chú, phù lục, trảm quỷ, hộ mệnh; là nền tảng nghi thức Thiên Bồng–Bắc Đế.
Ứng dụng: Tụng kinh/chú Bắc Đế phục ma, trấn tà, sát quỷ, hộ đàn.
唐末至宋初北帝派大經,約十卷。元始天尊說北帝(紫微/酆都統御)伏魔法:知六天宮名(紂絕陰、泰殺諒事宗等)則百鬼攝伏;天蓬咒、北帝殺鬼咒、玉帝長生咒、五靈玄老殺鬼法。品目含敘議、七元、戮鬼、捍厄、神印、金籙、九龍、辟屍、八字、神兵等。結合存思身神、佩籙、然燈焚香,主斷瘟疫、六天故氣、北酆鬼師。
⚡ Ứng dụng: 瘟疫邪祟時面北微誦北帝與天蓬諸咒,存六宮名與五獸防身,或依品建齋轉經伏魔。
🔗 Liên quan: 北帝伏魔經法建壇儀;太上北極伏魔神咒殺鬼籙;元始天尊說北方真武妙經
Demonic disorder yields to the North Emperor's authority enacted through revealed mantras that carry executive force. The text proves that evil is juridically subordinate: correct speech-acts from a higher throne compel, bind, and dissolve spirits. Exorcism is application of hierarchical law via sonic decree.
1) For BaZi years of Sha overlapping illness/haunting signatures, use northern-direction, Water/Metal-toned purification and mantra discipline. 2) Recite with judicial mind: name the disorder, cite higher authority, command separation. 3) Pair sound with clean altar geometry (north focus). 4) Strengthen day-master's Officer/Seven-Killings correctly: authority without panic. 5) After exorcistic practice, close with precept to avoid reopening gates.
More martial-judicial than Lingbao's merciful universal salvation tone. Unlike Zuowang, it multiplies forceful images and syllables. Compared with Zhenwu scripture, it centers Beidi's throne and curse-power; Zhenwu often personalizes the northern perfected warrior path.