Kinh Kim triều do Đỗ Trường Xuân soạn, gồm nhiều “động chương” giảng cứu khổ bạt tội, độ vong thăng tiên. Nhấn mạnh giải thích u lao, cứu khổ bạt tội và hộ mệnh thai thai. Dùng trong pháp hội siêu độ, giải oan, dẫn dắt vong linh.
Ứng dụng: Siêu độ, bạt vong, giải oan, tụng khoa nghi
金熙宗時杜長春撰，一卷，入《正統道藏》洞真部本文類。卷末敘稱牧羊童子杜長春遇真仙豁然開悟而造經。分多章洞章：解釋幽牢救苦拔罪、有無動靜陰陽化生、三華始分保胎護命、天地生成二儀離合、五行備足生靈等。元始天尊在玉清境演說，兼拔亡度世、保胎護命與陰陽五行化生，融靈寶拔度與內煉宇宙論。為金代北方道教（與全真文化氛圍相關）所出拔亡昇仙經，有明確作者與時代，在佚名經海中較為特殊。
⚡ Ứng dụng: 拔亡度世、昇仙救苦；兼保胎護命與五行化生；BaZi陰債超度、五行缺補、子嗣保護可參其洞章義理。
🔗 Liên quan: 太上九真妙戒金籙度命拔罪妙經；太上濟度章赦；太上說六甲直符保胎護命妙經
The dead can be extracted (拔亡), the world crossed (度世), and immortality approached (昇仙) through jade-floriate cavern chapters that open a luminous path out of underworld opacity. The text proves a continuum: rescue of the deceased, transformation of the living’s world-relation, and ascent are one graduated soteriology, not three separate religions.
1) Use when BaZi and family history show death-clusters, unresolved grief, or ‘living like already dead.’ 2) Sequence: stabilize living 日主 → 拔亡 for key ancestors → only then speak of personal 昇仙 ideals. 3) Translate 昇仙 for laity as progressive refinement and freedom from compulsive fate loops, not physical escape sales. 4) Combine with 章赦 logic when legal pardon is the missing piece; use 玉華 light when opacity/grief is the missing piece. 5) Indicators of success: dreams lighten, generational illness stories lose charge, client’s future orientation returns.
More luminous-ascent than 濟度章赦’s pardon paperwork; more afterlife-soteriological than 延壽 confessions for the living body. Differs from 天蓬 by saving through light-chapters rather than martial expulsion. Its unique claim is the single ladder: 拔亡→度世→昇仙 under 玉華.