Mười quyển sám văn giả thác Nguyên Thủy Thượng Đế hội quần tiên ở Đại La thiên, phân loại tội khiên nhân gian và đường triều thiên tạ tội. Dùng trong trai sám lớn: sám hối bất trung bất hiếu, bất kính tam quang, sát sinh, tham dâm… để giải oan tiêu tội.
Ứng dụng: Khoa nghi triều thiên tạ tội; hoàng lục/linh bảo sám pháp; nghiên cứu đạo đức nghiệp báo.
撰人不詳，約南宋道士所造，十卷，入《正統道藏》洞真部威儀類。假託元始上帝在大羅天玉清聖境大集群仙，分十次向十方聖眾演說謝罪懺儀（俗稱「朝天懺」）。各卷體例相近：詳列十方天尊、上帝、真人、天師、洞天福地、水府龍神、冥官地獄等名號，禮懺朝天、首悔積劫罪愆，以求赦罪消災、拔度幽魂。全誦約需兩日，為道教大型懺法經典之一，後世「朝天謝罪法懺」多本於此。
⚡ Ứng dụng: 大懺謝罪、消業改運；命造官非、口舌、祖業沉重或流年大災時，可參朝天禮懺；修真與齋醮中為系統謝罪科本。
🔗 Liên quan: 太上上清禳災延壽寶懺；太上說朝天謝雷真經；太上太玄女青三元品誡拔罪妙經
Collective and personal disaster is reduced by a complete liturgical facing of Heaven that itemizes sin and asks forgiveness at scale (大懺). The text proves that partial, private regret cannot clear debts that were contracted in a public cosmic order; only full 朝天 apology reopens merit channels.
1) For multi-domain BaZi collapse (health+wealth+relationship same period), use comprehensive confession frameworks rather than one-problem fixes. 2) Guide clients through category audits: body, speech, mind, family, work, sacred oaths. 3) Schedule deep 謝罪 work at year/season boundaries when 太岁 turns. 4) Pair with restitution actions (repair harm to people) so liturgy is not empty. 5) Watch for ‘partial clearance’ patterns: one area improves while unconfessed area worsens—return to the full list.
Broader and more liturgical than 謝雷 (thunder-specific) or 女青品誡 (code-tiered). Less technical than 金籙度命’s precept-register mechanics. Its signature is total 朝天 audience: completeness as the logic of remission.