Kinh ngắn dạy vào ngày «thượng thất» (các ngày sao Bắc Đẩu giáng) tụng kinh, sám tội, chương kiếu cầu Bắc Đẩu tinh quân diên sinh trị bệnh. Nối kinh tinh đẩu với sám hối tập phúc.
Ứng dụng: Sám tội theo lịch sao, nghi Bắc Đẩu dân gian.
唐代太清部短經。老君於龍漢末劫在須彌頂召北斗七真：萬民不信三寶、十惡五逆，每至「上七」（月之上旬七日）斗口使者抄札善惡上奏，滅克祿壽，致瘟氣口舌破財死亡。教以「十大滅罪消災興福助善天尊」：貪狼至破軍七元加輔弼、三台、華蓋，各配願文（宅舍安寧、父母長生、榮業稱情等）。上七之日燒香念誦、隨力章醮，或無力者「酌水獻華，望北斗稽首」念十大天尊及本命真君，可延生注福、災厄蠲消。三十年恭敬轉念則天曹有字、地府除名、不經幽界徑升。北斗懺罪集福的簡便月修法。
⚡ Ứng dụng: 每月上七日禮斗懺罪、燒香章醮或酌水獻花念十大天尊，求滅罪集福、保安家眷。
🔗 Liên quan: 太上玄靈北斗本命延生真經；太上玄靈北斗本命延生真經註解；北斗七元金玄羽章
This Laozi-spoken scripture proves that a structured ‘upper seven’ practice can extinguish sin-qi and gather fortune by realigning the person with a sevenfold celestial pardon-and-blessing mechanism. It argues that guilt and misfortune are not only psychological but register-entries that can be cleared when the Dao’s ordered seven is invoked with reform. Therefore 灭罪 and 集福 are two sides of one administrative correction.
1) In BaZi, read 枭印重 or 官杀混 as ‘sin-pressure / ledger confusion’ periods—schedule 灭罪 work before 求财. 2) Use seven-day or seven-session cycles matching 七政/七星 symbolism for repentance projects. 3) List concrete harms done; pair each with restitution; only then recite for 集福. 4) For 正财/偏财 luck opening, require prior 灭罪 to avoid boom-bust. 5) Track both metrics: subjective guilt load and objective opportunity quality.
Unlike pure 救苦 extraction from suffering courts, this经 explicitly dual-codes pardon and wealth-blessing. Unlike Wenchang 司祿 registers that specialize career rank, 上七 is sin-to-fortune conversion under Laozi’s voice. Its difference is the coupled formula: clear debt → gather fu as one algorithm.