Dựa bản Bạch Ngọc Thiềm chia năm chương (tiên thiên đại đạo, tạo hóa tự nhiên…), chú bằng ngữ nội đan và đồ giải. Giải Thanh Tĩnh Kinh thành khẩu quyết tu tâm hợp đạo, không chỉ nghĩa văn.
Ứng dụng: Tu tính–mệnh qua Thanh Tĩnh theo Nam tông–toàn chân.
Du Guangting’s note proves that constant clarity-stillness is not a mood but the operational mode of yuan-qi: ‘clear’ names original qi’s purity, ‘still’ its settled state, and the scripture is the path that lets the mind return to that mode so all later techniques become possible. The argument makes mind-governance the root law beneath ritual and alchemy.
1) Before BaZi judgment, sit until reactive labeling quiets—reduce projection onto the chart. 2) Daily: short cycles of ‘look at desire → desire empty → emptiness also not grasped.’ 3) Treat emotional storms in luck years as failures of 清静 first, elemental second. 4) Use clear-still state as precondition for talisman/ritual work. 5) Score progress by baseline mental noise, not by visions.
Earlier and more scholastic than Jin 颂注 versions; uses Tang chongxuan-style double emptying plus yuan-qi, not only poetic neidan. Differs from Yinfu’s competitive 盗 model by emphasizing non-contention stillness as power; differs from Zhonghe’s social ethics by locating the hinge primarily in mind-qi.