Lão quân triệu ngũ lão đế quân và đông–nam–tây–bắc–trung đẩu tinh quân, nói nguồn gốc sinh mệnh: người do ngũ phương chân khí/kim chương linh phù hóa sinh, thọ–phú–quí do tinh quân chú sinh chú lộc theo nghiệp. Gắn “thụ sinh trái / bản mệnh tiền”: đầu thai vay kho thiên tào, đời này phải trai giới, bố thí, tụng kinh hoàn trả. (Tựa rút “五斗妙经” thường chỉ bản này.)
Ứng dụng: Thờ ngũ đẩu, hoàn thụ sinh trái, trai giáo bản mệnh, cầu thọ lộc.
唐宋间正一道经，一卷，洞神部本文类。太上老君于太清境黄金殿召五老帝君及东斗注算、南斗上生、西斗记名、北斗落死、中斗总监，宣说「受生」义：人禀五行正气、五斗所管，甲乙东斗、丙丁南斗、戊己中斗、庚辛西斗、壬癸北斗注生；受生时五斗九天注生注禄、注富注贫、注长注短。核心「受生债」与「本命钱」：投胎向天曹本命元辰借贷本命银钱，须于三元、五腊、本命日章醮烧纳偿还。又授五方金章灵符真文神咒（东方九炁始青、南方三气赤灵等），劝持斋戒（上清、金箓、三元、本命斋等）与施财设醮，则见世安乐、名系天人。
⚡ Ứng dụng: 本命日、三元节偿还受生债、纳本命钱、诵五方金章咒，祈注禄延生、消灾散祸。
🔗 Liên quan: 太上玄灵北斗本命延生真经；太上说东斗护命妙经；南斗六司延寿度人妙经
This text proves that birth and lifespan are issued through the Five Dippers’ golden-seal administration: to be born is to receive a registered endowment. It argues that fortune, debt, and longevity are star-bureau allocations that can be petitioned, repaid, and re-authorized. Therefore destiny work includes stellar bureaucratic negotiation at the point of ‘receiving life.’
1) Read natal BaZi as the visible face of受生 allocation; use五斗 rites when lifespan/health files seem blocked. 2) For birth-year remediation, invoke the relevant dipper correspondence rather than generic prayer. 3) Combine debt repayment ethics (merit, restitution) with star petition. 4) In prenatal/newborn blessing logic, treat registration as ongoing, not one-time. 5) Diagnose chronic ‘cannot receive support’ patterns as possible受生 seal obstruction.
It is broader than single-dipper scriptures (北/东/西斗) because it frames the five-office system of receiving life. Unlike葬书/宅经, the medium is stellar bureaucracy, not landform. Unlike ethics-only texts, it assumes fate is writable through official celestial seals.