Kinh hệ Động Uyên: liệt danh long vương các phương, tụng để thỉnh mưa, tiêu hạn, cứu dân. Rút gọn từ truyền thống Động Uyên thần chú, chuyên nghi cầu vũ.
Ứng dụng: Cầu mưa, thỉnh long vương, tiêu hạn dịch.
出洞淵神咒系統之請雨龍王經。道君見世疫旱,天尊乘五色雲與龍王宣法,大注洪流。列五帝龍王及日月星宿、五嶽、江海、鎮國鎮宅、五穀、雷雨等數十位龍王名號;國難則置九龍之位、立五聖之形轉經。三日三夜燒香誦念則時旱即雨;書四海龍王名安宅四角可防火;庫藏供清水淨果召龍則庫藏盈溢。
⚡ Ứng dụng: 天旱或祈福時淨地立龍位,三日夜誦經呼龍王名號;亦可書龍名鎮宅防火、安庫。
🔗 Liên quan: 太上洞淵神咒經;太上元始天尊說大雨龍王經;龍王妙經
Drought is a breakdown of petition-relations with aquatic dragon administrations, repairable by correct scriptural plea. The text proves that weather is bureaucratically mediated: rain is released when human community addresses the right Dragon Kings through Dongyuan authority. Ecology is liturgy.
1) In BaZi, chronic 'dry' patterns (strong Fire/Earth, weak Water) can be remedied symbolically by Water-honoring practice and generosity. 2) For community stress, use collective rather than solitary petition models. 3) Time Water-related remedies to wet stems/branches and dragon-associated hours. 4) Treat resource droughts (money, inspiration) with the same logic: name the 'office,' apologize for waste, request regulated flow. 5) Avoid coercive spirit threats; this text's logic is 請 (invitation), not 殺.
Conciliatory and ecological versus Beidi/Zhenwu's combative demonology. Unlike Huanglu's focus on postmortem souls, it negotiates living environmental offices. Differing from pure geographic records of waters, it provides speech protocol to activate them.