Chuyên nghi sám hối thập phương trong trai thần chú Động Uyên. Bổ sung DZ525–526 thành bộ: sám tạ – thanh đán hành đạo – thập phương sám. Nhấn mạnh hướng phương vị quy mệnh và cầu đoạn ma ôn.
Ứng dụng: Sám hối thập phương trong trai Động Uyên, cầu giải oan và bảo hộ.
杜光庭刪定，與懺謝儀配套的十方專懺。為齋主救禳災疾、卻禍祈恩，請十方主者、大梵天王、殺鬼吏兵臨席，收逐魔精、驅斥鬼祟（勾盈子等徒侶），祈百病除愈、增續年齡、九玄昇度、合宅安貞。結構簡於懺謝儀，聚焦十方各自祈願與救治功能。
⚡ Ứng dụng: 神咒齋中專行十方禮懺，針對瘟鬼點名剪除與家宅康寧。
🔗 Liên quan: 《太上洞淵三昧神咒齋懺謝儀》《太上洞淵神咒經》《正一法文經章官品》
The ten-directions confession proves that guilt and protection are omnidirectional: because harmful forces and witnesses occupy all spatial quarters, incomplete directional coverage leaves loopholes; full ten-direction 懺 seals the entire sphere of the person or community.
1) In major luck crises, do not rely on a single ‘lucky direction’ remedy; review all life domains (N/S/E/W as career/home/relations/wealth metaphors). 2) Physically or meditatively bow/confess toward ten directions to embody completeness. 3) Map BaZi twelve palaces onto a spherical check—ignore no house. 4) For house fengshui + BaZi cases, clear all sectors, not only the obvious sha. 5) Use the ten-direction model as a QA checklist after any large ritual.
It specializes the broader Dongyuan confession into a spatial completeness theorem. Unlike single-altar generic rites, its unique logical claim is that partial coverage is structurally insufficient against omnidirectional spiritual jurisdiction.