Thuộc hệ Động Uyên–Bắc Đế, lấy Thiên Bồng nguyên soái làm chủ hộ mệnh tiêu tai. Kết hợp thần chú, phù lệnh để trấn tà, hộ thân, tiêu tai chướng; nối truyền Động Uyên thần chú với Bắc Đế phục ma.
Ứng dụng: Tụng chú tiêu tai hộ mệnh; Bắc Đế/Thiên Bồng pháp; tham chiếu Động Uyên thần chú.
撰人不詳,蓋唐代道士所造,一卷,入《正統道藏》洞真部本文類。元始天尊在香林園為廣善童子說法:載六天宮名與北帝大將天蓬制服六天邪魔、八部鬼神;持誦《天蓬大咒》(「天蓬天蓬,九元煞童」等)護命消災、祛疾辟邪。屬洞淵/北帝系與天蓬信仰合流短經,與《北帝伏魔神咒妙經》《天蓬咒》傳統一脈,宋以後天心、神霄、清微等法中天蓬皆為重要將帥。
⚡ Ứng dụng: 護命消災、驅邪斬瘟;命造逢煞曜、陰邪或夜夢驚怖時可參天蓬北帝鎮煞;修真召將以天蓬為陽剛殺伐之象。
🔗 Liên quan: 太上元始天尊說北帝伏魔神咒妙經;天心正法修真道場設醮儀;太上九真妙戒金籙度命拔罪妙經
North Emperor / 天蓬 authority can forcibly cut disaster when the threat is invasive (demonic, epidemic, chaotic qi), because some calamities are not moral sentences but hostile occupation. The text proves that 护命 sometimes requires martial mantra power rather than confession alone.
1) Distinguish chart disasters: guilt-type (官非 repeating after wrongdoing) vs invasion-type (sudden chaos, nightmares, epidemic years, unexplained 冲破). 2) For invasion-type, pair BaZi 调候 with protective mantra/boundary work, not only 謝罪. 3) Use northern/water/martial resonance carefully for clients with weak 日主 under heavy 七杀—protect first, attack second. 4) Do not use 天蓬 force to bypass moral repair when the case is clearly judicial thunder guilt. 5) Success metric: restored boundary (sleep, home calm, health stability) rather than ‘winning’ against people.
Opposite emphasis from 謝雷真經 (apology) and from soft 資福延壽 light infusion. Closer to exorcistic 正法 than to 定觀 stillness. Its differentia is 北帝 martial jurisdiction for occupation-type calamity.