Tập hợp nghi thức Động thần Tam Hoàng: túc khải, hành đạo, tế tế, thụ độ, triều lễ. Được Vô Thượng Bí Yếu trích dẫn. Tài liệu cổ về truyền độ và trai nghi tam hoàng.
Ứng dụng: Truyền độ, tam hoàng trai, hành đạo thụ lục
A Dongshen (洞神, Cavern of Spirit) ordination and 'walking the Dao' (行道) investiture liturgy (Daozang ritual corpus). It specifies altar layout, scriptural titles conferred, registers delivered, and sequential rites for initiating practitioners into the Dongshen canon—historically associated with the Sanhuang (三皇) and related talismanic traditions. Essential for reconstructing the Three Caverns ordination ladder below Dongzhen and Dongxuan.
⚡ Ứng dụng: Ordination calendars and auspicious-hour selection for授度 connect ritual time to sexagenary computation used in BaZi.
🔗 Liên quan: 太上洞神三皇儀; 傳授經戒儀注訣; 洞神八帝妙精經
It proves that the right to 'walk the Dao' (行道) is conferred by formal ordination liturgy, not by private claim. Dongshen grade authority is performatively created through 授度 protocol—rank is ritual fact.
1) Treat major life transitions (luck decade changes) as personal 授度: rite + vow + new rule set. 2) Do not practice higher registers without corresponding ethical grade. 3) Document initiations (teachers, dates) like a liturgical archive. 4) Use the text's solemnity against casual online 'empowerments'. 5) Rehearse posture and speech as part of 行道, not ornament.
More about conferring status than 黃籙破獄's saving the dead, and more legal-performative than 道學科儀's ongoing student discipline. Differs from pure lineage storytelling by making the ceremony itself the causal engine of authority.