Chuyên thư về Thái Ất thần châm (thực án cứu/đạo châm). Chia 23 môn, hàng trăm chứng; kèm châm án ký lược. Nguồn từ tâm truyền đạo nhân Tử Hà động, kết hợp Linh Khu–Tố Vấn.
Ứng dụng: Nghiên cứu đạo châm và thực án cứu; tham khảo điều trị ngoại khoa ôn nhiệt
清康熙韩贻丰（芑斋）据无名道人心传，参《灵枢》《素问》《针灸大成》编成。所传“太乙神针”实为药艾雷火针法：艾绒配乳香、没药、硫黄、麝香、丁香、桂枝、细辛等制成药针/药条，燃灼穴位，兼针与灸、药气透达。分科证治二十余门，强调救急而不徒焦头烂额。属道医外治绝技文献，与纯毫针刺不同，重药火温通、神效救急。
⚡ Ứng dụng: 作传统药艾温通与雷火灸史参考；现代操作须严格防火烫伤规范，辨证取穴，不可盲目仿古方加硫麝。
🔗 Liên quan: 针灸大成｜雷火神针相关方｜内功图说
This text proves that therapeutic efficacy is not primarily in the instrument but in the alignment of intention, timing, and vital energy between practitioner and patient. Heat-needle therapy works when the operator's shen and qi conduct through the tool as a medium; technique without inner cultivation is mechanically incomplete. Therefore healing is a moral-energetic act as much as a technical one.
1. Before needling or any BaZi remedial act, regulate breath and clear intent so the intervention is not scattered. 2. Choose action windows by clock/seasonal qi (Zi Wu, seasonal nodes) not only by symptom labels. 3. Treat the chart's blocked elements as channels: warm/strengthen weak stems carefully rather than over-stimulate. 4. Keep practitioner ethics (calm, non-greedy motive) as part of the method, not optional virtue. 5. Log outcomes vs. state of mind to verify that mental preparation changes results.
Unlike pure acupuncture point manuals that catalog locations, this text centers the operator's xin-fa as causal. Unlike alchemical neidan texts that ignore the body as clinic, it keeps clinical technique. The difference is the claim that tool efficacy is downstream of cultivated presence.