Chú–dực cho Táng Kinh (Táng Thư), của Mậu Hy Ung đời Minh. Giải nghĩa sâu nguyên lý táng địa, long–huyệt–sa–thủy kèm kinh nghiệm y–địa liên hệ. Được coi là chú giải hình thế quan trọng sau Táng Thư.
Ứng dụng: Đọc kèm Táng Thư để hiểu “thừa sinh khí” và thực hành điểm huyệt
明·缪希雍（仲淳，医家兼地学家）撰，为郭璞《葬经》之羽翼。十二篇：原势、察形、怪穴、怪病、峡论、分龙、四兽砂水、明堂、余气、水口、望气、葬旨。发挥“气乘风则散，界水则止”“气感而应，鬼福及人”。重峦头真气：分龙过峡、明堂聚气、水口关锁、望气知穴。医家眼光论生气，反对怪诞理气，为明代形法派代表。
⚡ Ứng dụng: 择葬先原山势、察过峡分龙与明堂水口，以生气融结为准，再论葬法深浅。
🔗 Liên quan: 葬书；雪心赋；疑龙经
It proves that the Burial Classic’s core claims require 'wings'—systematic elaboration—so that burial geometry, dragon authenticity, and qi reception can be applied without fatal mis-siting. The argument is that terse classics underdetermine practice; winged commentary completes the causal model for interment.
1. Treat burial as multi-generation BaZi environment design for a lineage, not a one-off ritual. 2. Verify true incoming dragon and water exit before any compass refinement. 3. Reject sites that 'look textbook' but fail 翼’s authenticity tests. 4. Coordinate burial timing with descendants’ charts when choosing among acceptable sites. 5. Document soil, moisture, and enclosure as physical correlates of 'qi storage.'
Unlike 青囊经’s cosmological altitude, 葬经翼 is applied funerary engineering of form. Unlike 催官篇’s rank acceleration focus, it remains centered on secure burial mechanics and lineage continuity as the primary good.