Kinh cốt tủy ĐỘNG THẦN bộ — hợp Thiên Hoàng/Địa Hoàng/Nhân Hoàng «Nội Văn» + Hoàng Thần Việt Chương bí ấn + Ngũ Nhạc Chân Hình Đồ. Nguyên Tam Hoàng kinh bị Đường hoàng thất (ngữ thiệp yêu vọng) PHÂN HỦY; bản Di Bí = tàn dư duy nhất. Chủ «hạt triệu quỷ thần», 符图 + tồn tư chân hình — nguồn gốc phù chú đạo giáo.
Ứng dụng: nguồn gốc động thần bộ phù chú · triệu quỷ thần
唐宋道士纂集六朝《三皇内文》《黄神越章》《五岳真形图》等遗文而成，一卷，入道藏洞神部。分天皇、地皇、人皇内文及太清黄神越章秘印、五岳真形符。后序称金陕神章为三皇默秘之文：在天统五行著万神，在地宰万物擒精怪，为无上御摄之法、至神不死之道。天皇文求长生、斩灭祆邪；地皇文辟恶兽蛟龙魍魉；人皇文祭醮护宅招财。强调学道须佩带通神，勿令人知闻轻泄，妄洩则殃及九祖。附黄神越章印、九老仙都印、杀鬼咒、敕瘟咒，及葛洪所述以印封泥辟虎豹之法。属洞神三皇经法系统之秘文符印汇编。
⚡ Ứng dụng: 入山修真、辟邪斩妖、护宅敕瘟时佩带诵持三皇内文与黄神越章印，以求通神延寿、御摄万邪。
🔗 Liên quan: 太清金阙玉华仙书八极神章三皇内秘文；抱朴子内篇；五岳真形图
Primordial sovereignty of Heaven–Earth–Human is encoded in secret graphs and names that restore the practitioner to the Three Sovereigns’ ordering power. The text proves that archaic wen (patterns/texts) are not historical curiosities but operative keys that re-link microcosm to the original imperial-cosmic charter.
1) Treat BaZi as a personal “charter of offices”; cultivation aims to reclaim sovereign centrality of the Day Master as Human among Heaven–Earth. 2) Use archaic symbol meditation (trigrams, true names) carefully as concentration supports, never as vanity collection. 3) Practice body as three realms: head-Heaven, torso-Human, lower-Earth alignment in standing/sitting. 4) In disaster years, emphasize re-ordering daily pattern over chasing new talismans. 5) Study only with ethical boundaries: sovereignty without compassion becomes domination.
Unlike Lingbao’s salvation bureaucracy, Sanhuang logic is archaic, pre-bureaucratic sovereignty through primordial patterns. Unlike later thunder rites’ martial command, it seeks restoration of original charter. Its uniqueness is archaeological power: oldest wen as living authority.