Khoảng 50 quyển chiêm thiên tượng: nhật nguyệt ngũ tinh, vân khí, phong vũ, thành quách, trận doanh. Tứ khố và các bản sao cổ còn truyền; bảo tồn nhiều tài liệu thiên văn–chiêm hậu.
Ứng dụng: Chiêm tượng thời tiết–binh sự; đối chiếu với Ất Tỵ Chiêm và Khai Nguyên Chiêm Kinh.
旧题唐李淳风撰之大型天文气象占书，今传约五十卷（附《太乙玉鉴风雨全传》等）。四库提要谓凡日月、五纬、经星、云汉、彗孛、客流、杂气及山川城郭营阵皆著于占，阴晴风雨雹露霜雾咸附录。或系据《会天意》等增补而成，部分内容后世依托；存明钞彩绘本。含风力分级（动叶至拔木等）等观测传统，与《乙巳占》《开元占经》并列为古代占候要籍，重实用测候与军国占验。
⚡ Ứng dụng: 天象气象占验、分野与军国吉凶；可补星占与择时，理解「观象」传统。
🔗 Liên quan: 开元占经；乙巳占；太乙玉鉴风雨全传
Celestial phenomena are not mere spectacle but a lawful semiotic system: heaven continuously encodes order and disorder into visible signs, so skilled observation can convert cosmic pattern into political and personal foresight. The text proves that divination is legitimate only when it is continuous, rule-bound reading of signs rather than isolated omen-chasing.
1) In BaZi, treat chart symbols as a closed sign-system (stems/branches/ten gods) and never jump from one isolated mark to fate. 2) Build case libraries: same structure under different timing, record outcomes, refine rules. 3) For cultivation, use daily weather/body/mind changes as ‘heaven signs’ to adjust practice intensity. 4) Prefer multi-factor confirmation (structure + luck + year) over single omen calls.
Unlike pure calendrical almanacs that fix meanings to dates, 观象玩占 stresses ongoing interpretive skill and contextual play. It differs from 步天歌 by focusing on divination logic rather than stellar taxonomy, and from military omen books by insisting that pattern literacy—not supernatural panic—grounds prediction.