Luật quỷ sớm của Thiên Sư đạo: Thái Thượng truyền Trương Đạo Lăng ghi tên họ quỷ thần, phép hô danh chế quỷ và giới cấm đạo dân. Nền tảng trừ tà–giới luật chính nhất sơ kỳ.
Ứng dụng: Hô danh quỷ, trì giới, trị tà theo luật Thiên Sư.
早期天師道鬼律（今存約六卷），託太上授張陵。核心「知鬼名則鬼不敢為害」：條列天地山川精魅、瘟鬼、注鬼等姓名與形貌，呼名禁制。並載道律禁忌——不信不念、殺盜淫妄、違科犯戒則招天考鬼賊、五毒流行；勸奉守一、行善、保生。兼治妖手冊與教團戒律，與「女青詔書」系統相關，影響後世考召、煞鬼與墓地鎮劾傳統。
⚡ Ứng dụng: 遇邪魅瘟注時依律呼鬼名禁制；日常以鬼律條文檢束道民行為、配合上章解謫。
🔗 Liên quan: 老君音誦誡經；三天內解經；太上正一咒鬼經
The spirit world is a punishable population under statute; naming ranks and crimes of ghosts creates enforceable order. The text proves that early Celestial Master power rests on legal knowledge of demons—catalog, penalty, and human compliance with demon-law. Control begins with classification.
1) In BaZi 'ghost' years or illness charts, first classify: internal (emotion/addiction) vs. external (environment/family), acute vs. chronic—statute before spell. 2) Keep personal purity rules that close invitation channels (sleep, sex, substances, speech). 3) Use naming in journaling: precise labels reduce amorphous fear. 4) Prefer rule-based remedies over endless talisman shopping. 5) When counseling, translate 'haunting' into which law of life was broken and how to restore it.
Earlier, harsher, and more catalogic than later merciful Lingbao salvation of wandering souls. Unlike Deng Tianjun's eight-gate retribution interiors for human deeds, 女青 focuses on ghost populations. Compared with Beidi kill-registers, it is the law book demons themselves are under, not only the officer's warrant.