Ngũ Thiên Linh Văn được truyền là mật chỉ Vương Trùng Dương, có chú của Khâu Xử Cơ. Luận về linh dược, hỏa hầu và phản bản hoàn nguyên theo Bắc Tông. Thuộc nhóm kinh điển mật truyền Toàn Chân, lưu trong tàng ngoại và Đạo Tạng Tập Yếu.
Ứng dụng: Nghiên cứu mật chỉ nội đan Bắc Tông; đối chiếu với Ngộ Chân thiên
题王重阳注、清虚子录之全真最上一乘诀。五章：玉液（神不离气、委志虚无、坎离交媾）、产药（神守坤宫黄庭、先天一气自虚无来）、采药（移神乾宫、阳燧方诸感通、活子急采）、得药（神守玄宫意迎牝府、乾坤交媾金液还）、温养（神守黄房、鸡抱卵龙养珠、十月胎圆、身外有身）。总纲：命无性不灵，性无命不立；天心主、元神用；外三宝不漏则内三宝自合。太虚为鼎，勿忘勿助为火候。
⚡ Ứng dụng: 依玉液—产—采—得—温养五步落实全真清修，以静定感召先天一气。
🔗 Liên quan: 《重阳立教十五论》《青天歌注释》《大丹直指》
The Five Spiritual Texts prove that elixir work is a closed causal sequence of five necessities—jade liquid, producing the medicine, gathering, obtaining, and warming/nurturing—each preconditioning the next. Skipping stages is not ambitious; it is logically invalid, like harvesting without planting. Attributed Northern-lineage notes bind the sequence to heavenly heart as master and original spirit as function, proving method as ordered transformation of the three treasures.
1. Audit practice/BaZi plans against the five links; locate the broken link (usually foundation or stop-fire nurture). 2. For weak Resource charts, emphasize jade-liquid restoration (sleep, fluids, gentle breath) before “gathering” intense methods. 3. Time “gathering” to real openings (seasonal/day-night), not willfulness. 4. After any breakthrough (insight, energy peak), schedule温养 days. 5. Hold 天心 as master: if ego-excitement leads, abort the stage as false medicine.
Unlike 孙不二…次第’s gender-specific poetry, 五篇灵文 offers a compact unisex five-phase causal skeleton of Northern neidan. It is more strictly sequential than 玄机直讲’s general plain teaching. Its distinct proof is chain-necessity: five named links as the minimal complete engine of elixir.