Một trong những PHÙ-ĐỒ CỔ NHẤT đạo giáo — kết hợp bản đồ thần thánh + phù-asemic: vẽ hình thế 5 Nhạc (Thái/Hành/Tung/Hoa/Hằng) + 4山镇 thành ký hiệu uốn lượn như chữ. Chức năng kép: bản đồ tu-phương (không lạc núi) + phù trừ «binh hung nghịch». 葛洪《抱朴子》tôn là đạo thư tối trọng cùng Tam Hoàng Nội Văn.
Ứng dụng: phù-đồ sơn nhạc · địa lý thần thánh · nguồn gốc «đồ sấm/phù đồ»
原题汉东方朔编，实出汉末魏晋，葛洪《抱朴子·遐览》已称家有五岳真形图能避兵凶。收入道藏洞玄部灵图类。序言五岳真形为山水之象，盘曲回转如书字之状，天真道君下观规矩因形名山。分述东岳延命聚芝、南岳辟瘟返伤、中岳致财、西岳消兵、北岳入水却毒；尽有五岳则人神攸同。详列泰山君等服色冠印乘龙及青城丈人、庐山使者、霍潜储君之职司。图例：黑者山形，赤者水源，白（或黄）者室穴口。授受须正月建寅斋七日，歃血誓盟，禁中泄。属最古山岳符图系统，兼护身入山与通神朝礼。
⚡ Ứng dụng: 佩带或家藏五岳真形图以入山避兵、辟邪消灾、延生致财；按科斋醮授图，役使山川神祇护持。
🔗 Liên quan: 三皇内文遗秘；抱朴子遐览篇；云笈七签卷七十九
Mountains are living talismanic bodies; their “true forms” are not maps of rock but spirit-topologies that protect, hide, and connect the adept to the five directional powers. The text proves that correctly held true-form diagrams grant passage, safety, and communion with mountain administrations.
1) Relate BaZi directional remedies (east Wood, south Fire, etc.) to Five Peaks as living directional courts, not abstract fengshui arrows. 2) For travel years or mobile luck, use mountain-true-form contemplation as mind-protection practice. 3) When chart shows weak root, “borrow” mountain stability via pilgrimage or visualization of corresponding peak. 4) Integrate five directions with five viscera in neidan orientation. 5) Prefer respectful entry into nature sites as ritual, not tourism.
Unlike general fengshui form schools that read land shapes empirically, this text asserts revealed true forms as spirit credentials. Unlike pure interior alchemy, it keeps sacred geography external and authoritative. Difference: the mountain diagram is passport, not landscape sketch.