Bảo sám thỉnh Ngọc Hoàng xá tội, ban phúc; thuộc hệ sám pháp sấm sét (雷懺). Dùng trong đàn tràng sám hối, giải oan, cầu phước cho người sống và vong linh.
Ứng dụng: Nghi thức sám hối, xá tội, cầu phước, thường phối hợp lễ Ngọc Hoàng.
原題「雷霆猛吏都督辛漢臣著」，南宋至元玉皇懺儀。依《高上玉皇本行集經》敘淨德國王、寶月光皇后感太上抱送太子、太子捨國成道為玉帝之本行。結構分：啟奏三清玉帝帝父帝母；稱十七光與十號；除罪（五逆十惡、三業六根）；斷障（貪嗔婬嫉等）；消災（水火兵疫八難）；集福錫福；滿願成真；回向。核心義理：罪積如丘山、心悔則罪釋如冰雪；口宣一善則眾善生、聲讚十名則罪名落。常稱「皇懺」，與滿願寶懺並為玉皇法門常課。
⚡ Ứng dụng: 建玉皇法會、生辰延壽、解冤釋結時禮誦：按節禮「玉皇大天尊玄穹高上帝」，逐願除罪斷障消災集福，回向九祖與見存眷屬。
🔗 Liên quan: 高上玉皇本行集經；高上玉皇滿願寶懺；玉皇心印妙經
This repentance liturgy proves that sin and blessing are opposite entries in the Jade Emperor’s court ledger, so confession is not emotional catharsis but a forensic petition that deletes debit and authorizes credit. Merit is unlocked only after the court accepts the plea of guilt and the vow of reform.
1) Before major BaZi ‘luck pillar’ transitions, run a full 宥罪 sequence targeting years of known ethical/ritual breach. 2) Map chart ‘punishment, harm, destruction’ among branches to categories of sin enumerated in the chan text. 3) After pardon section, explicitly petition blessings matching weak chart areas (wealth, health, descendants). 4) Keep a written sin-and-amend list so the ritual is forensic, not theatrical. 5) Re-evaluate within one solar term: if same blockages persist, incomplete confession or unbroken habit is the inference.
Compared with 滿願寶懺, this text prioritizes judicial pardon as the gateway to gift; man-yuan emphasizes vow-fulfillment and wish-completion. Unlike Buddhist repentance that stresses mind-nature purity, this Daoist form proves a court-ledger model under Yuhuang—difference is bureaucratic ontology versus soteriological psychology.