Chép 22 DỊ NHÂN (Lý Nguyên/Cát Dụng/bán dược ông...) đời Đường Khai Nguyên về sau. Đặc: «không dám tiện lấy tiên thần làm tên» mà đề «Nghi Tiên» — lưỡng lự giữa hoài nghi + tín ngưỡng, tự định vị hiếm trong dòng tiên truyện. Thường bị 三洞群仙录 (DZ1238) trích dẫn.
Ứng dụng: tiên truyện Tống sơ · thường pairing 三洞群仙录 DZ1238
三卷（道藏合为一卷），题隐夫玉简（或讹王简）撰，约五代至北宋。《通志·艺文略》著录，入《正统道藏》洞真部记传类。序称神仙混迹难测，故“不敢便以神仙为名”，目曰“疑仙”。记李元、葛用、卖药翁、吹笙女等约二十二人，多写隐沦市井、似仙非仙之迹，笔致简淡。与《续仙传》并列仙传，而更强调“疑”之认识论态度：真仙不炫，凡眼难辨。
⚡ Ứng dụng: 提醒命理与术数勿妄断“仙格”；真修往往隐于日常，应重德行实证而非神异标签。
🔗 Liên quan: 续仙传；江淮异人录；神仙传
The text proves that not every marvel labeled 'immortal' meets the standard of the Way; doubt is a necessary filter for true transcendence. By staging ambiguous cases, it argues that epistemic caution protects the Dao from fraud and from naive credulity. Immortality claims require criteria, not appetite for wonder.
1. In BaZi reading, flag 'flashy' combinations (extreme wealth/power god patterns) that look immortal but lack resource or seal stability—treat as 疑. 2. Demand consistent ethical and energetic results over single dramatic experiences. 3. When evaluating masters or methods, require multi-year evidence, not one anecdote. 4. Practice 'doubt as method': journal phenomena and re-test before integrating into core doctrine.
It inverts the affirmative archive of 列仙传/神仙传/续仙传: those texts accumulate proof-by-example; 疑仙传 accumulates proof-by-filtration. Its nearest cousins are critical Buddhist and Confucian anti-superstition tracts, but it remains inside Daoist valuation of real xian.