Sơn lục ngắn về Hành Sơn (Nam Nhạc): ngũ phong, cung quán, đàn viện, tiên tích bay thăng. Một trong số ít sơn ký Đường còn nguyên vẹn, giá trị địa lý–lịch sử cao.
Ứng dụng: Địa chí Nam Nhạc, nghiên cứu danh sơn và cung quán đời Đường.
唐道士李沖昭撰（序題壬戌，約昭宗天復二年），一卷。自述弱年悟道、臨嶽訪碑，據《衡山圖經》《湘中記》及耆老見聞撮成。先列五峰（祝融、紫蓋、雲密、天柱、石廩）、三澗；次宮觀祠廟（衡嶽觀、招仙、九真、西靈、紫虛閣魏夫人壇等）；再隱真宮、藥巖、朱陵洞；附前代九真人與唐朝十四得道者年表，以及赤松子、田良逸讚。司馬承禎上言「五嶽洞天各有上真所治，不可以血食之神同其雩祀」，推動真君清廟，是理解唐代南嶽道教與國家嶽祀分疏的關鍵。
⚡ Ứng dụng: 研究南嶽道教宮觀沿革、魏夫人與司馬承禎道跡；遊山考證靈跡與唐宋飛昇譜系。
🔗 Liên quan: 南嶽總勝集；上清侍帝晨桐柏真人真圖讚；魏夫人傳
Nan Yue Xiao Lu proves that a sacred marchmount is best known through compact, practical notes—temples, peaks, distances, numinous anecdotes—so the adept can orient without drowning in encyclopedism. Small-record form is an epistemology of usable sacred space.
1) Before Nanyue pilgrimage, extract a route of sites matched to your aim (repentance temples vs. cultivation peaks). 2) Use the xiao lu’s scale notes to plan realistic day-qi expenditure for your constitution/chart. 3) At each stop, perform only the function historically noted—avoid ritual sprawl. 4) Compare your BaZi useful directions with the approach axes of major peaks. 5) After return, write your own ‘small record’ to refine future entries.
Unlike long 山志 such as Chisong’s monograph, Xiao Lu prizes brevity and navigability. It differs from 聖跡記 by balancing logistics with lore rather than centering miracle proof; the why is handbook utility for the Southern Marchmount’s complex cult landscape.