Kỹ nữ Lý Oa ban đầu lừa tiền sinh viên họ Trịnh khiến chàng sa cơ, sau hối cải nuôi chàng học hành đỗ đạt, được phong Dẫn quốc phu nhân. Truyện dài hơi nhất trong Đường truyền kỳ, ca ngợi tiết hạnh vượt môn hộ.
Ứng dụng: Mẫu “kỹ nữ cứu đời”; nguồn hý khúc (Khúc Giang trì…); nhân vật nữ chủ động
白行简（白居易弟）贞元间作，又名《汧国夫人传》《一枝花》，唐传奇中篇幅最长者，收入《太平广记》。天宝间荥阳公子入京应试，恋平康坊妓李娃，资尽被逐，沦为挽歌郎、乞丐；李娃赎身护读，助其登第，终受封汧国夫人。结构有「院遇、计逐、鞭弃、护读」等转折，褒扬李娃「节行瑰奇」，开「落难公子中状元」原型，亦带反门阀、因果圆满的市民伦理。
⚡ Ứng dụng: 否极泰来、改过与报恩；命运转折中人的选择与德行，可喻修中逢凶化吉。
🔗 Liên quan: 霍小玉传；莺莺传；太平广记
The text proves that character is not fixed by birth-station: a courtesan’s sustained ren (humaneness) can reverse a scholar’s complete social death and rebuild him into official success. Degeneration and regeneration form a reversible cycle driven by environment and moral choice, not by immutable ming. True virtue is measured by costly fidelity under shame, not by pedigree.
1. In charts with Wealth/Officer destroyed then revived by Resource stars in luck cycles, narrate as 李娃-type recovery rather than permanent doom. 2. Teach clients that ‘low’ relationships may carry high moral capital—do not rank help by status. 3. Cultivation: after collapse, sequence matters—heal body/qi first, then skill, then public role. 4. When Day Master is weak and Friends/Rob Wealth harm, seek a strong Resource person as stabilizer (the Li Wa function).
Contrasts with 霍小玉传 by proving restorative rather than retributive causality: the wronged or ‘base’ woman becomes salvific. Differs from 莺莺传 by denying that a fallen woman permanently pollutes a man’s destiny. Its logic is Confucian-Daoist hybrid: environment shapes qi, but deliberate ren can reverse entropy.