Đồ kinh về Long Thụy Quán, Vũ huyệt và Dương Minh động thiên (Hội Kê/Thiệu Hưng). Kết hợp bản đồ–địa chí–tiên tích, thuộc dòng đồ kinh danh sơn Tống.
Ứng dụng: Nghiên cứu hệ động thiên 36/72 và cung quán Chiết Đông đời Tống.
題「宋翰林學士李宗諤修定」，實為政和四年（1114）越州進士葉樞節錄《越州圖經》等而成，一卷入洞玄部記傳類。《宋史·藝文志》有李宗諤《越州圖經》《陽明洞天圖經》。主題為會稽陽明洞天（十大洞天之一）與龍瑞觀、禹穴：大禹治水藏書之穴；唐開元以來至宋，每年春遣使投玉簡、放金龍於陽明洞，治平年間一度罷禮。文本結合洞天地理、國家投龍儀典與地方圖經，顯示北宋洞天信仰如何納入朝廷禮制（金龍玉簡）。
⚡ Ứng dụng: 研究十大洞天、投龍簡儀與會稽禹廟/龍瑞觀史；可對照《洞天福地》系統與宋代道教國家祭祀。
🔗 Liên quan: 洞天福地岳瀆名山記；天台山志；无上秘要
As a 圖經 (illustrated scripture-gazetteer) of Yangming grotto-heaven, it proves that sacred space must be both seen and read: maps, names, and mythic archaeology (Yu's cave) jointly authorize correct ritual movement through a 洞天. Without graphic orientation, textual knowledge cannot be enacted.
1. For any sacred site work, obtain or draw a functional map of gates and altars before acting. 2. Link chart-based intentions to specific loci (enter, petition, exit) rather than vague pilgrimage. 3. Study local flood/Yu myths as symbols of ordering chaos—apply to chart 'flood' years of excess. 4. Prefer documented 洞天 for major ordination-like commitments.
More cartographic and ritual-navigational than prose 山志; differs from abstract talisman scriptures by requiring physical topology. It is tighter in focus than multi-mountain anthologies because one 洞天 is the total argument.