Chí chí núi Lao Sơn (Sơn Đông), trung tâm Toàn Chân đạo vùng hải đảo. Ghi cung quán, hang động, bi ký và giao tiếp biển – sơn. Nguồn chính cho lịch sử Đạo giáo Lao Sơn – Thanh Đảo.
Ứng dụng: Nghiên cứu Toàn Chân và cung quán Lao Sơn
《崂山志》（明黄宗昌、民国周至元等）是研究胶东全真道教的关键地志。崂山号「全真天下第二丛林」，以太清宫等为中心，记金元以降全真传道：不重黄白外丹，而重清修道德、静观实践；志分考古、名胜、栖隐、仙释、物产。重要史事如万历间道士与憨山德清海印寺之庙产争讼，凸显佛道空间竞争。术语：「太清宫」「下清宫」「全真丛林」「羽流」「栖隐」「清修」。它把海岸洞天、全真戒律生活与地方士绅书写结合，是北方全真「丛林制度—山志话语」的标本。
⚡ Ứng dụng: 研究全真在崂山的空间扩张、清修伦理与明末佛道争产；可与丘祖龙门法脉对照。
🔗 Liên quan: 《崂山续志》《重阳立教十五论》《长春真人西游记》
Laoshan proves that coastal mountain qi produces a distinctive cultivation logic: interface of sea (坎水) and rock (艮山) yields longevity techniques, hermit sovereignty, and ‘immortal as local ecology.’ The gazetteer argues that true power is not court rank but successful long-term residence inside a self-sustaining qi niche.
1) For 金水 strong charts seeking 土固, prefer seaside-mountain or island retreats over pure desert dryness. 2) Build a ‘niche plan’: career/home that locks 比劫 resources like a hermitage locks grain and spring. 3) Use 沐浴/败 years for sea-side purification, not for launching empires. 4) When 华盖+空亡 appear, study Laoshan-style solitary skill mastery rather than social climbing. 5) Diagnose burnout as leaving one’s niche: return to place/practice that historically held your qi.
Unlike 衡岳志’s imperial fire axis, 崂山志 centers hermit autonomy and water–mountain alchemy. Unlike 鹤鸣山志’s founding of Tianshi institutional Dao, Laoshan proves decentralized ecological sanctity—useful for personal BaZi niche design rather than lineage authority.