Sớm LỤC NHÂM — «Kim Quỹ»+«Ngọc Hành» 2 chương ×10 kinh = 20 kinh; 11 thần tướng (thanh long/bạch hồ/chu tước/huyền võ...). «黄帝 lục nhâm tam kinh».
Ứng dụng: lục nhâm thần tướng + phát dụng thiệp hại
与《龙首经》同系的六壬古经,一卷,分金匮、玉衡二章,皆以「天一六壬发用」为副题。道藏洞真部众术类。开篇黄帝曰授「图金匮玉衡经」须秘之,「苟非其人,道不虚行」;强调「不出房户可知天下」。内容重发用、三传、阴阳重覆、主客胜负及迁官安官等吏事占断;术语有「登明」「神后」「重阴重阳」「阳覆阴、阴覆阳」「用神始终」。与龙首经语多相似而更偏「玉衡」式法条理,唐法琳《辩正论》已著录「黄帝金匮」,可证唐初以前已在道门与数术界流通。
⚡ Ứng dụng: 用于六壬发用与官事、迁除、安宅等占;与龙首经配合,严守「秘传非人」的式法戒律。
🔗 Liên quan: 黄帝龙首经;黄帝授三子玄女经;大六壬寻原
This classic proves that authoritative cosmic judgment (金匮) and balanced standard (玉衡) together form a complete decision system: secrets of Heaven must be stored carefully and weighed with a stable fulcrum. It argues that without both archival rule and balanced judgment, operators either leak order or misweigh cases.
1) Maintain a private “金匮” of verified BaZi rules vs. public simplified teaching. 2) Build a 玉衡 checklist: season, strength, useful god, luck, ethics of advice. 3) Never publish client-identifying cases. 4) Re-weigh edge cases against the same standard yearly. 5) When two schools conflict, apply balance criteria rather than prestige.
Compared with 龙首经’s procedural head-method, 金匮玉衡 emphasizes custody + weighing of authority. Compared with 道教义枢’s doctrinal taxonomy, it is divinatory-operational. Difference: dual metaphor of vault and balance as logic of responsible cosmic arts.