Nghi thức mở minh thệ khi lập Kim Lục đại trai—trai pháp cấp quốc gia, vì vua và thiên hạ. Trình bày thứ tự lập đàn, thệ ước, phân phẩm trai pháp (nội/ngoại). Thuộc nhóm khoa nghi Kim Lục trong Động Huyền bộ Oai nghi loại.
Ứng dụng: Tham chiếu nghi Kim Lục; nghiên cứu trai đàn quốc gia và phân chức đạo sĩ.
道藏洞玄部威儀類，一卷，約宋代金籙齋科。金籙齋屬天子得修之皇家大齋（三籙之一），此儀用於大齋正式行持前：高功升座，啟堂捻香，宣說齋法源流與盟約。文中分內齋（恬澹寂寞、心齋）與外齋（登壇步虛、燒香懺謝），列齋法二十七品，指出金籙、玉籙、太一等惟天子可修，黃籙以下臣庶得修。強調修齋要在誠敬專愨、表裡相符，違儀有玄都律罰；並勉壇眾以「人能弘道」之心同寅協恭。
⚡ Ứng dụng: 理解官方／大型科儀時序：啟盟在宿啟、補職說戒之前，定齋意、職官與戒律；民間黃籙不可僭用金籙品級。
🔗 Liên quan: 金籙設醮儀；金籙大齋補職說戒儀；無上黃籙大齋立成儀
The opening-covenant rite proves that large-scale retreat efficacy begins with a binding oath that aligns community will, priestly office, and Heaven’s registers before any petition is filed. Without sealed alliance (qi meng), later offerings lack jurisdictional standing. Ritual success is therefore contractual-cosmic, not merely aesthetic performance.
1) Before a multi-day personal cultivation retreat, write and read aloud a clear covenant (scope, duration, precepts). 2) In BaZi ‘remedy’ work, refuse vague multi-wishes; form one ranked intention as your meng. 3) Include accountability (witness, journal, teacher) to mimic communal oath pressure. 4) Start programs with purification and consent, not with advanced visualizations. 5) If the covenant breaks, repair formally before restarting techniques.
Unlike private neidan manuals that begin with body maps, this text proves public juridical entry conditions. It differs from ordinary jiao setup by focusing specifically on the opening alliance moment. Compared with Qingjing’s interior purity, here purity is sworn, collective, and procedural.