Sơn chí núi Xích Tùng (Kim Hoa, Chiết Giang): truyền thuyết Hoàng Sơ Bình–Hoàng Sơ Khởi (Hoàng Đại Tiên), linh tích, cung quán, nhân vật và chế cáo. Nguồn chính cho tín ngưỡng Hoàng Đại Tiên và danh sơn Kim Hoa.
Ứng dụng: Nghiên cứu danh sơn, tiên truyện Hoàng Đại Tiên, lịch sử cung quán.
南宋末松山羽士竹泉倪守約撰，一卷，洞玄部記傳類。專志浙江金華赤松山（黃大仙信仰聖地）：晉皇（黃）初起、皇初平兄弟遇赤松子，引入金華山石室叱石成羊、煉丹得道、乘雲上升。記山中宮觀、丹灶、洞天、歷代高道（如盛曠等）與祈嗣降香事蹟。結構含序、山水、宮觀、人物、靈異，是赤松—黃大仙地方道教史與洞天志的重要一手材料，亦反映南宋金華山香火與國家祈福之互動。
⚡ Ứng dụng: 研究黃大仙/赤松信仰、金華洞天與南宋地志；朝山、修復宮觀時作史地依據。
🔗 Liên quan: 洞天福地嶽瀆名山記；仙都志；梅仙觀記
This mountain monograph proves that sacred geography is historical accumulation of adepts, rites, and sites: a mountain becomes ‘gold flower’ immortal terrain because lineage events sediment into landscape. Place is an archive of successful cultivation, not mute scenery.
1) When selecting retreat sites, prefer places with documented immortal lineage over generic ‘pretty mountains.’ 2) Align personal BaZi travel stars and annual direction with the mountain’s historically potent sectors. 3) On-site, practice forms recorded in the zhi rather than imported unrelated systems. 4) Treat local taboos in the text as safety logic (spirit jurisdiction again). 5) After return, note which chart issues eased—build evidence for place-person fit.
Unlike abstract 洞天記 lists, Jin Hua Chisong Shan Zhi is a thick local history of one range. It differs from pure 內傳 hagiography by grounding biography in topography; the why is to prove that cultivation success leaves mappable, revisit-able infrastructure.