Kinh nữ tu gắn Văn Xương cung, giảng đức hạnh, tĩnh định và mệnh công nữ. Được khắc trong *Khôn Duyên Giác Lộ* cùng *Khôn Nguyên Kinh*, rồi hợp vào *Nữ Đan Hợp Biên*. Trọng giới hạnh trước khi bàn trảm xích long.
Ứng dụng: Nữ đan kết hợp giới–đức–mệnh; tham chiếu cùng *Khôn Nguyên Kinh*.
全称或作《坤宁妙经》《增演坤宁妙经》，清代女丹根本经之一，阎、彭所刻《坤缘觉路》与贺龙骧抄本并传。定位坤道专经：女子秉坤柔，修真较男有「生生之机」同而形质异。强调戒定与命功并行，以斩赤龙、炼血化气、注溪揉房等为筑基；斩龙后与乾道同归炼气化神、炼神还虚。常与《坤元经》、女功正法、女丹诗诀合刊，被列为上乘女丹经（与孙不二诗、西王母十则并列）。
⚡ Ứng dụng: 作为坤道「经」层级文本，规范女修伦理与斩龙筑基后再入上乘还虚之路。
🔗 Liên quan: 坤元经；女金丹；西王母女修正途十则
The scripture proves that kun (pure yin, earthly, feminine, household, receptive power) attains peace (ning) not by imitating qian’s assertiveness but by perfecting receptive order—stability, containment, and generative quiet. Socially and somatically, peace is a positive causal state produced by right yin strength. The argument revalues yin as active principle of completion rather than mere passivity.
1) For BaZi charts overloaded with yang output/officer, prescribe kun-ning practices: sleep hygiene, boundary-setting, home qi order, receptive listening meditation. 2) Read strong earth/resource configurations as capacity for kun peace—train them, don’t only exploit them. 3) Use household and relationship harmony as valid cultivation metrics. 4) In female practice, prioritize calming and containing stages before aggressive ascent. 5) Apply seasonal late-day/evening practice to embody kun’s completing role in the daily cycle.
Unlike 《女金丹》’s full elixir engineering, 《坤寧經》 centers the value-ontology of yin peace. It differs from martial or thunder methods that glorify yang force, and from abstract emptiness teachings by tying peace to kun’s concrete roles—body, home, and completion of cycles—making it especially bridging for BaZi earth/yin counseling and women’s paths.