Bảy quyển Toàn Chân của Mục Thường Sào, Hoàng Bản Nhân biên, Thái Huyền bộ. Gồm luận thuyết, hoặc vấn, thi kệ, khuyến giới; hợp tam giáo, luận vô cực–thái cực, tính mệnh song tu. Chủ trương vạn pháp đồng quy, giới–định–tuệ gắn tinh–khí–thần; đốn pháp thanh tĩnh, lục căn thanh tĩnh tức chân đan.
Ứng dụng: Học Toàn Chân triết–công; tham chiếu tam giáo hợp nhất và tính mệnh song tu.
元全真道士牧常晁撰、黄本仁编,七卷,太玄部。以三教合一、万法同归为宗。无极纯然性理(真无),太极理炁混沌(妙有);性宗戒定慧,命宗精气神,二者相依:「戒以养精,定以养气,慧以养神」。金丹重在六根清静、方寸澄澈;顿法清净虚无直入,与释氏相近。论证「佛性不异金丹」,仙道不死、释道不生,一死一生是为泥丸。术语:无极太极、性命双修、戒定慧、精气神、万法归一。
⚡ Ứng dụng: 全真性命双修与三教会通之理论指南;可作清静顿修与金丹问答的义理依据。
🔗 Liên quan: 重阳立教十五论;中和集;太极图说
Mu Changchao proves that the proliferation of teachings, rites, and phenomena all issue from and return to one mysterious source (玄/元始三炁); therefore sectarian multiplicity is pedagogic, not ultimate. Direct pointing means collapsing ten thousand methods into their single root without nihilism—forms remain useful until return is complete.
1) For advanced students drowning in techniques: inventory all practices → map each to a root function (quiet, circulate, refine, save beings) → cut redundancies. 2) BaZi counseling: many remedial gadgets → one structural useful-god strategy. 3) Daily: begin and end with a minute of returning attention to source-breath before any complex method. 4) Interfaith/inter-sect reading: translate foreign terms into your root model rather than collecting exoticisms. 5) Success: fewer practices, deeper consistency.
Compared with early revealed scriptures that multiply heavens and names, this Yuan-Ming synthesis recenters unity. It differs from Chan-style ‘direct pointing’ by keeping Daoist cosmogony (三炁) as the explicit ground, and from purely practical neidan by philosophically justifying why all methods can be collapsed.