Ghi lời Khâu Xử Cơ trả lời Thành Cát Tư Hãn về đạo dưỡng sinh: trọng bảo tinh khí, không dựa thuốc thảo. Phản ánh lập trường Toàn Chân phản đối phục thực ngoại đan. Nguồn chính cho quan hệ đạo–chính đầu Nguyên.
Ứng dụng: 语录·全真与蒙元交涉
元耶律楚材奉敕编录丘处机与成吉思汗在西域大雪山行宫论道之言。核心教旨双线并行：修身——去声色以清静为娱、屏滋味以恬淡为美，固精守神、炼阳消阴；治国——外修阴德恤民保众，内固精神省欲，止杀安集山东河北。提出「有卫生之道而无长生之药」「外修阴德，内固精神」「服药千朝不如独卧一宵」，把全真清静与帝王政治伦理结合，是「一言止杀」叙事的原始文献。
⚡ Ứng dụng: 全真修身以节欲清静为本；论政治则劝统治者减杀伐、安民生，内外双修。
🔗 Liên quan: 長春真人西遊記；磻溪集；清和真人北遊語錄
The text proves that Daoist cultivation can reform a ruler and thereby a realm: Qiu Chuji's discourse to Chinggis Khan demonstrates that reducing killing, desire, and excess is not private piety only but state-medicine; the 'celebration of mysterious wind' is the political efficacy of inner truth.
1) Treat positions of authority in a chart (Officer stars, 七杀 as power) as sites requiring 清心寡欲 hygiene—or they generate collective harm patterns. 2) Practice 'stop killing / reduce desire' vows during years when Officer/Kill is activated. 3) Use speech discipline (as Qiu modeled) as cultivation: one true restrained counsel outweighs many techniques. 4) For clients in leadership, prioritize sleep, sex, and anger regulation as destiny interventions equal to talismans.
Unlike cave-dwelling neidan manuals, this record is dialogical and political. Unlike general morality books, it hinges on a concrete historical conversion scene as evidence of Dao's public force.