Một trong những bảo quyển sớm nhất còn truyền, kể công chúa Diệu Thiện tu hành ở Hương Sơn thành Quan Âm. Mẫu gốc cho Quan Âm bản địa hóa Trung Quốc, ảnh hưởng sâu rộng đến tuyên quyển dân gian.
Ứng dụng: Bảo quyển Phật–dân gian; Quan Âm/Miao Shan.
One of the most famous Chinese baojuan, narrating the legend of Princess Miaoshan (妙善), who refuses marriage, endures persecution, and becomes Guanyin of Xiangshan (Fragrant Mountain). Ming–Qing printed and manuscript versions were performed widely; scholarship (e.g., studies of baojuan and Guanyin cults) treats it as a primary vehicle for female renunciation ideals, filiality paradox, and the popularization of Guanyin’s Chinese biography. Structure: prose narrative + sung verses + moral exhortation.
⚡ Ứng dụng: Though Buddhist-flavored, it deeply shaped Chinese religious subjectivity of renunciation and compassionate response—parallel to Daoist renunciation paths; in fate discourse, Guanyin’s rescue is often invoked against hard BaZi configurations.
🔗 Liên quan: 劉香女寶卷; 目连救母出离地狱生天宝卷; 何仙姑寶卷
《香山宝卷》证明：孝与出家表面冲突，深层却统一于‘以大孝成大道’——妙善拒婚、舍手眼救父，论证真正的孝是把亲缘爱欲转化为无缘慈悲，从而成就观音道果。
1) 官杀重、父母宫受克者，可参照‘拒婚—救父’读为压力下的价值选择，而非纯凶。2) 以伤官见官结构看‘抗礼法’是否导向更高伦理。3) 修行上以‘舍’为功课：舍言语争胜、舍控制欲。4) 女性命造论婚姻与修行冲突时，用本卷逻辑重构‘不从众’的正当性。
不同于《刘香女宝卷》偏在家持斋劝善，《香山》以王族女出家成正果，逻辑更激进；较《何仙姑宝卷》的仙道飞升，它以佛门观音果位为终点，伦理主轴是孝与慈悲而非丹道。