Khoa nghi đèn trong Hoàng lục trai: đốt cửu u thần đăng, phá cửu u địa ngục để siêu độ vong linh. Kết hợp nghi đăng, chú nguyện và tưởng tượng chiếu phá u minh. Nghi thức then chốt của siêu độ phá ngục.
Ứng dụng: Hoàng lục trai, phá ngục, siêu độ
A Song–Yuan ritual manual for the Yellow Register (黃籙) Retreat, specifically the lamp rite that 'breaks open the hells' (破獄燈儀) to liberate suffering souls. Part of the extensive Huanglu zhai corpus in the Daozang, it details lamp placement, invocations to underworld officers, and visual-symbolic smashing of prison gates. Used in funerary and universal salvation (普度) liturgies; reflects mature Zhengyi/Lingbao ritual technology for ancestral and orphaned-soul deliverance.
⚡ Ứng dụng: Central to ancestral fate work and death-related BaZi remediation; lamp cosmology maps underworld bureaus that parallel earthly destiny offices.
🔗 Liên quan: 黃籙救苦十齋轉經儀; 靈寶玉鑑; 無上黃籙大齋立成儀
It proves that underworld suffering is ontologically a deficit of yang-light; therefore lamp-ritual is not mere symbolism but a transfer of solar/celestial 陽炁 that opens prisons and re-educates yin souls. Light is soteriological physics under Huanglu covenant.
1) For ancestral BaZi or death-year analysis, diagnose 'yin excess' as darkness needing light practices, not only curse-breaking. 2) Use lamp count and directions as analogues of stem-branch fire balance. 3) Pair lighting with confession of the deceased's chart flaws (greed, rage) to match light with moral heat. 4) In personal cultivation, evening lamp meditation to counter kidney-water excess. 5) Never treat破獄 as private revenge magic; keep the text's universal-degree intent.
Unlike talisman-only破獄 that relies on seal authority, this instrument prioritizes optical-yang technology. Unlike 靈寶施食法, which nourishes through food, this nourishes through light. Later internalist readings (身中九獄) go further by locating hells in the body—this lamp text remains primarily liturgical-external.