Tập chú bảy nhà, hợp binh pháp, mưu lược và đạo thuật giải Âm Phù. Không phải một tác giả, mà là hợp biên chú cổ được Đạo Tạng bảo tồn. Cho thấy kinh được đọc đa chiều: dưỡng sinh, trị quốc và chiến lược.
Ứng dụng: So sánh các lớp chú giải cổ; nghiên cứu tiếp nhận Âm Phù trong đạo–binh–nho.
道藏洞真部玉訣類，題伊尹、太公、范蠡、鬼谷子、張良、諸葛亮、李筌等七家註（四庫或刪伊尹稱六家），又稱《集註陰符經》。體例逐句並列兵權、黃老與神仙三層義：上章神仙抱一演道，中章富國安民演法，下章強兵戰勝演術。七家共發「機」字：天性人也、人心機也；食其時百骸理、動其機萬化安；絕利一源、三反晝夜。宋本多承唐古注而有增刪，經文約四百三十餘字，為後世兵道丹道雙詮之源。
⚡ Ứng dụng: 讀命時可作「機—時」雙鍵：先定日主天性（體），再審大運流年之「時機」是否可動、可否絕利一源集中用神。
🔗 Liên quan: 黃帝陰符經註；黃帝陰符經集解；黃帝陰符經講義
The seven-house collected note proves that the Yinfu Jing is a portable matrix of sagely statecraft and tactical intelligence, legible to ministers, strategists, and recluses alike. By stacking voices attributed to ancient counselors, it shows the text’s claims survive translation across political, military, and personal domains. The core proof: one law of timing and human nature scales from empire to self.
1) Read a BaZi career chart as both battlefield and court: allies, resources, and timing windows as strategic terrain. 2) When models conflict (official star vs wealth star vs print), use multi-domain analogy: which ‘campaign’ is this decade? 3) Train clients to spot recurring desire-traps (overextension at peak) as Yinfu’s warning on human nature. 4) Use polyglot method: test a judgment with at least two classical frames before advising action. 5) In cultivation, treat political metaphors as maps for inner factions (will, appetite, fear).
Unlike a single neidan or single Confucian note, jizhu proves by multi-role consensus that the classic is strategically universal. It differs from Yuan Shuzhen’s jijie by privileging legendary counselor voices over systematic scholastic unbinding. Its identity is anthological statecraft, not pure metaphysics.