Khoa nghi Linh Bảo do Lục Tu Tĩnh soạn, giảng ý nghĩa đèn–nến, giới phạt và chúc nguyện trong trai pháp. Là văn bản then chốt để hiểu cách Lục chuẩn hóa trai nghi và giáo hóa đạo sĩ thời Lục triều.
Ứng dụng: Hiểu nền tảng trai nghi Linh Bảo, đăng chúc, giới phạt, chúc nguyện
陸修靜靈寶齋法綱要，分「爝光齋外說」「法燭敘」「授上品十戒選署禁罰」三節。核心以「制伏性情、閉固神關」為齋體，身口心三關對治：禮拜役身、誦經課口、思神役心。提出「十道行」與「上品十戒」，並設法師、都講、監齋、侍經、侍香、侍燈六職。威儀極嚴，翻燈、戲笑、語及世務等皆有香油朱砂罰例。燈燭稱「法燭」，象徵規矩之明以照昏開暗；齋義在「洗心淨行」，一日精進可歷世受福。
⚡ Ứng dụng: 建靈寶齋前於私房束帶燒香宣說，宿啟後授十戒、選署眾官，六時行道依罰科檢肅。可作黃籙、金籙等齋科之威儀底本。
🔗 Liên quan: 太上洞玄靈寶授度儀；洞玄靈寶五感文；無上黃籙大齋立成儀
Light, precept, punishment, and vow form one causal circuit: illumination without discipline is unstable, discipline without light is blind. The text proves that ritual lamps are not décor but instruments that make moral order visible and enforceable in the body of the assembly. Vow completes the circuit by binding future conduct to present luminosity.
1) In BaZi, when Fire is weak or chaotic, pair lighting practice (candle/meditation on brightness) with concrete precepts, not visualization alone. 2) Use 'lamp stages' in cultivation: outer light → inner clarity → vow of non-regression. 3) Treat repeated chart disasters as failed penalty-restoration: name the broken rule, accept a corrective austerity, re-vow. 4) Design daily practice as light (attention) + code (precept) + review (self-penalty) + rededication. 5) For clients, convert vague guilt into a lit protocol of confession and limited penance.
It is narrower than the full Huanglu zhai: it isolates the optical-moral engine of the retreat rather than the entire salvation bureaucracy. Unlike pure precept codes (e.g. Laojun's chanted precepts), it ties ethics to physical light technology. Compared with abstract 'mind-light' Chan rhetoric, it insists light must be ritualized and socially enforced.