Văn năm lòng cảm (cha mẹ, tội tổ, chúng sinh, đạo pháp, ân sư) để khích lệ giữ đồ than trai cực khổ. Phần sau thống kê các loại trai (Kim Lục, Hoàng Lục, Minh Chân, Tam Nguyên, Bát Tiết, Tự Nhiên, Đồ Than…). Bản đồ phân loại trai pháp Lục Tu Tĩnh.
Ứng dụng: Đồ than trai, phân loại trai pháp Linh Bảo, giáo dục đạo tâm
陸修靜論齋懺心理基礎：行齋當興「五感」——感父母生育、感師長開度、感天地覆載、感帝王國土、感三寶經法（或同類報恩序列）。將外在科儀內化為報恩、愧悔、慈憫之情，使禮拜誦經思神不流於形式。與十戒、法燭相輔，強調齋非具文，必「心丹至誠、謙苦懇惻」，方能感通太玄、真靈降集。
⚡ Ứng dụng: 開齋或宿啟時宣說五感，引導齋主與道眾生報恩懺悔之心，再進入十戒與六時行道。
🔗 Liên quan: 洞玄靈寶齋說光燭戒罰燈祝願儀；太上洞玄靈寶授度儀；無上祕要
True retreat begins when the adept generates five precise affective realizations that break worldly numbness. The text proves that ritual without structured feeling is empty form, while feeling without ritual dissipates; the five 感 supply the motivational logic that makes zhai ethically real. Emotion is disciplined into salvific knowledge.
1) Before BaZi remediation or ritual, require a written five-point gratitude/repentance inventory. 2) For cold, calculating chart types (strong Metal, dry Water), use 五感 to reintroduce ethical warmth before technique. 3) Sequence sessions: feeling-work → vow → technical rite. 4) When practice plateaus, return to the five reflections rather than adding methods. 5) Measure success by sustained compassion under stress, not by ritual drama.
It is the affective interior of Lingbao zhai, complementing Huanglu's procedural exterior. Unlike Zuowang's drive toward emotion-forgetting, it first intensifies right emotion. Compared with pure precept texts, it motivates law by pathos rather than threat alone.