Mảnh quyển 7 Hoàng Thư Thái Vi: thai tức, phục tinh nhật (thạch cảnh kim dương), kèm phù. Thuật ngữ “thạch cảnh kim dương” chỉ tinh mặt trời trong hệ Thượng Thanh.
Ứng dụng: Thai tức·phục nhật tinh; phụ nghi Thượng Thanh.
早期上清经典,约出东晋南朝。原为《洞真太微黄书》八卷之第七篇,后单行一卷,收入《正统道藏》洞真部神符类。主述胎息、服日精与吞符佩箓。言欲长生神仙宜知胎息,夜半生气时东向正坐冥目闭气;常念心中出赤气上行通喉咙,以意闭于泥丸,三尸自去、司命刻名。兼及石景金阳素符服食、日精月华存思,属太微黄书系统中偏重内炼与符炁结合的篇章。
⚡ Ứng dụng: 上清胎息服气与本命日服符;对命理「子时一阳、泥丸通关」有修持对应,可作日主气弱者养炁参考。
🔗 Liên quan: 洞真太微黄书;黄庭经;上清握中诀
The scripture proves that solar-golden yang essence (金阳) fixed in stone-scene imagery is a meditative-alchemical technology for stabilizing radiant spirit against dissolution. Visualization of Taiwei/Yellow Book hierarchies supplies the lawful channel through which yang essence is gathered and sealed.
1. Practice timed yang visualizations at solar peak hours if chart lacks fire/yang. 2. Pair light-meditation with conservation (sleep, less dissipation) so fire is stored not leaked. 3. Use strict sequence from received method; do not invent high-heat practices. 4. Monitor for agitation as sign of deviant fire; cool with rest and ethics.
More interior-alchemical and luminous than temple gazetteers or Jiazi calendars. It differs from 八素占候入定 by emphasizing yang-essence fixation under Taiwei authority rather than omen-meditation loops, and from white-ape martial mystery by being court-of-heaven liturgical alchemy.