《Độ nhân kinh》(đạo tạng thủ kinh) TỐI QUYỀN UY TẬP CHÚ — 陈景元 hội nam Tề-Đường tứ gia chú sớ (严东/薛幽栖/李少微/成玄英), chủ hãm vũ trụ nguyên thỉ/tam giới ngũ khí/thần chân nội húy/ma vương danh húy/«tiên đạo quý sinh độ nhân vô lượng». Nghiên cứu «độ nhân kinh» lục triều-Đường-Bắc Tống diễn dịch sử.
Ứng dụng: đường-tống vũ trụ luận/độ nhân tư tưởng · độ nhân kinh tất 读 chú
北宋陈景元集南齐严东、唐薛幽栖、李少微、成玄英四家注，四卷，入道藏洞真部玉诀类。所注即《度人经》——灵宝第一经、万法之宗。经云：道言昔于始青天中碧落空歌大浮黎土，元始天尊说无量度人上品，周回十过召十方，悬一宝珠，说经度人。四注训释太上洞玄、元始、灵书中篇、诸天神王名讳及“仙道贵生、无量度人”之旨。严东偏名相训诂，薛李成三家兼重重玄与义理，陈景元删繁会粹。使度人经之宇宙结构（三十二天、十方）、斋诵功德、开度幽魂与即身成仙义获得权威诠释，为唐宋度人学集大成注本。
⚡ Ứng dụng: 诵习《度人经》时据四注理解名相义理，用于斋醮度人、开度幽牢及日常持诵消灾延生。
🔗 Liên quan: 灵宝无量度人上品妙经；诸天灵书度命妙经；度人经集注
The Duren Jing’s four commentaries prove that one primordial revelation supports multiple valid interpretive layers—cosmological, liturgical, ethical, and interior—while remaining one salvation program of Yuanshi. The collective exegesis demonstrates that infinite deliverance is intelligible only when commentarial reason unpacks the compressed celestial hymn.
1) When using Duren recitation for BaZi disaster cycles, study at least one commentary layer so intent matches content. 2) Map “heavens and lands” in the text onto body regions and chart palaces as interior 度人. 3) Alternate: day of pure recitation / day of commentarial study to unite faith and reason. 4) Apply 度人 ethically: deliver others (charity, teaching, rite) as proof the text is working. 5) In group practice, assign roles—reciter, meaning-holder, dedicating dedicant—mirroring commentarial plurality.
Unlike single-author neidan poems, this is layered scholastic-ritual tradition around one core revelation. Unlike raw scripture-only piety, the four notes insist that interpretation is necessary for full 度人. Distinctive logic: infinite salvation requires plural reasoned exegesis of one Primordial text.