Bạch Ngọc Thiềm chú Đạo Đức Kinh theo hướng nội đan Nam Tông, coi kinh văn là mật chỉ tu luyện. Văn chú ngắn gọn, thiên về đan đạo và tâm tính. Đây là tác phẩm lão học tiêu biểu của Toàn Chân Nam Tông ngoài/biên tàng.
Ứng dụng: Đọc Lão qua lăng kính nội đan Nam Tông; tham khảo tu luyện tâm tính
南宋白玉蟾（葛长庚，南宗五祖）注老，又称《蟾仙解老》。随文标识，不训诂字句，语近禅偈，体现佛老同源与南宗心性。以「心即道」「法法从心生，心外别无法」贯五千言；道、金丹、真心同指。注中常以「如此而已」「无」等点破，将治身、炼丹、明心打成一片，反映金丹南宗「先性后命、神气相依」的解经风格。
⚡ Ứng dụng: 以南宗心性视角读老，衔接《悟真》系丹法的「炼神还虚」与明心。
🔗 Liên quan: 《悟真篇》《翠虚篇》《老子翼》
Bai Yuchan’s “precious chapters” prove that the Daodejing is a sealed neidan scripture: chapters map onto spirit–qi work so tightly that Laozi becomes an upper vehicle of golden elixir rather than mere quietist politics. The argument is translational consistency—once key terms (One, spirit of the valley, mysterious female) are fixed as internal functions, the book reads as a continuous operations manual. Preciousness lies in this reversible mapping between classic and practice.
1. Re-read “valley spirit” as open, receptive mid-space practice; use for charts with rigid Metal/Officer over-control. 2. Treat “mysterious female” as inexhaustible resource function—cultivate Seal/Resource lifestyle in depleted nativities. 3. Govern the “state” of the body: reduce tax (overwork), stop war (anger), fill granaries (sleep/jing). 4. Apply chapter-order as deepening: from ontology to embodiment to social non-contention. 5. Test decoding: if a reading cannot become a bodily task, revise the reading.
Unlike 道德经注’s philosophical generalism, 道德宝章 commits to full neidan encryption. Relative to 老子道德经玄览’s mirror-contemplation emphasis, Bai’s text is more operational-elixir in Southern Song style. Its uniqueness is confident one-to-one mapping of Laozi onto golden elixir craft.