CỔ LINH BẢO kinh cốt tủy ĐỘ VONG — Nguyên Thỉ Thiên Tôn vì 7240 đồng tử tuyên tội phúc nhân quả/thiện ác báo ứng. Mô tả vô số tội nhân chịu hình CỬU U địa ngục + thiết 24 điều khoa giới (10 thiện nhân duyên + tội phúc duyên đối). NGUỒN GỐC Minh Chân trai khoa nghi sau.
Ứng dụng: linh bảo độ亡 · minh chân trai khoa nghi · cứu抜 cô hồn/giải tội/độ thất tổ
东晋古灵宝经之一，简称《明真科》。元始天尊于香林园放光，见天堂地狱苦乐，命十方飞天神人披长夜之府九幽玉匮，出明真科律。结构：十善因缘科（好学、服气、炼丹、治病、供养等积善得仙路径）+十四（或二十四）条罪报（攻伐师主、悭贪、凌虐、诅咒、弑逆、轻经、不孝、杀生、劫盗等入九幽恶对）。后半为拔度上品：正月等六月、十直日、八节、甲子庚申，中庭安九尺九灯，绕灯行道，十方朝礼，拔赎亿曾万祖；国灾则丹书灵宝真文五篇、金龙五镇、四时灯数、涂炭请谢。核心术语：长夜之府、九幽玉匮、罪福宿命因缘、五苦八难、南宫受书。确立灵宝斋忏拔度与罪福报应的科律范型。
⚡ Ứng dụng: 灵宝斋醮拔度亡魂、礼忏罪福的根本科文；亦可作国禳灾、然灯照九幽的仪轨依据。
🔗 Liên quan: 无上秘要、度人经、灵宝无量度人上品妙经
The code proves that the dead in the Nine Obscurities remain subject to Lingbao juridical light: salvation is a bureaucratic unsealing of dark registers by true writ and ritual. Darkness is not final ontology but a legal state reversible by luminous ordinance. Universal deliverance logic thus extends Daoist care beyond the living adept.
1. In BaZi ancestral/illness patterns, treat 'long night' as unresolved debt: use resource and seal to 'open the ledger,' not only attack. 2. Practice memorial or merit dedication as structured protocol, not vague prayer. 3. For clients stuck in grief cycles, introduce orderly ritual steps to restore agency. 4. Align personal cultivation with care for unseen obligations (family, teachers, land).
Unlike Dongyuan's living-world demon apocalypse, this text's theater is postmortem bureaucracy. Unlike pure neidan, salvation is intersubjective and liturgical. It is more legalistic than generic 'liberate all beings' rhetoric: the 玉匮 and 科 specify procedure.