Ngữ lục thuyết giới của Vương Thường Nguyệt tại Kim Lăng Bích Uyển: tam quy y, sám hối, trì giới, thanh tĩnh thân tâm. Khẳng định “dục tu tiên đạo, tiên tu nhân đạo”, là kinh điển trung hưng Long Môn.
Ứng dụng: Giới luật Long Môn; tâm pháp xuất gia và “nhân đạo–tiên đạo”.
又名《龙门心法》。清王常月（昆阳子）康熙二年于金陵碧苑说戒，施守平纂、闵一得订。以「戒定慧」为全真龙门入门：皈依道经师，更皈依自身身心意「真三宝」——身皈则精固，心皈则气清，意皈则神凝。次第含忏悔罪业、断除理障事障、舍绝爱缘、戒行精严、忍辱降心、清净身心、求师问道等。核心口诀：「心无二念谓之清，念无驳杂谓之静」；出世在还返此心，不在肉身逃世。是清代龙门中兴的戒律—心法总纲。
⚡ Ứng dụng: 全真龙门受戒与炼心总教程：先戒后定，以身心意三皈立基，再求师问道。
🔗 Liên quan: 上品丹法节次；古书隐楼藏书；初真戒
Liu Yiming’s platform scripture proves that Quanzhen cultivation is a graded causal curriculum: clarifying the mind, building the foundation, and dual cultivation of nature and life must occur in order. The “altar” setting argues that public, reasoned exposition can replace secretive obscurantism without losing depth. Destiny work and Neidan share one principle: reverse the worldly flow with clear stages.
1) Sequence BaZi counseling: mindset/virtue, then structure (useful god), then timing tactics—never luck pillars first. 2) For weak charts, spend years on foundation (health, skill, resource stars) before risky output years. 3) Use Liu-style plain metaphors to explain chart patterns so clients own the causal model. 4) Alternate sitting (xing) with life-discipline and breath (ming) weekly. 5) Treat “altar” teaching as peer accountability: review stage criteria monthly.
Compared with 《教外别传》’s leap beyond teaching, 《碧苑坛经》 insists stages are non-optional causes. It differs from 《乐育堂语录》 mainly in more systematic Quanzhen architecture, and from cryptic Song Neidan poetry by choosing platform clarity as its rhetorical proof.